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Yin Dun Zhang 507万字 303629人读过连载

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At the end of this month, an auspicious day is chosen for a grand music, and the emperor leads the three dukes, nine ministers, princes, and officials to personally watch it. In this month, cattle and horses are piled up, and mares are allowed to roam in the pasture. Sacrifices are made of foals and calves, and their numbers are recorded. In case of national disasters, the nine gates are ordered to sacrifice and sacrifice to end the spring weather.

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The profession of the chief minister's wife

Lvqiu Haifeng

The emperor offers sacrifices to heaven and earth, to the four directions, to mountains and rivers, and to the five sacrifices every year. The princes offer sacrifices to the four directions, to mountains and rivers, and to the five sacrifices every year. The officials offer sacrifices to the five sacrifices every year. The scholars offer sacrifices to their ancestors.

There is a man next to me: Forced love for 100 days

Yun Chengyun

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

The universe is full of disasters

Shu Zhi Qin

Even if the food for funerals is bad, it must satisfy hunger. It is not proper to stop work when hungry; it is also not proper to forget to mourn when full. A gentleman is worried about those who cannot see clearly, hear well, walk straight, and do not know how to mourn. Therefore, if a person is sick and drinks alcohol and eats meat, he will not be sick at the age of 50, and will not be sick at the age of 60. If he drinks alcohol and eats meat at the age of 70, it is all because he is suspected of death. In mourning, if someone calls him to eat, he will not go. For those who have done great deeds or less, after the funeral, they will go to the people, and people will eat it. Those who are his party will eat it, but those who are not his party will not eat it. For those who have done less deeds, they will eat vegetables and fruits, and drink water and soup, but no salt or cheese. If you cannot eat food, salt and cheese are fine. Confucius said: "If you have a sore on your body, you should bathe; if you have a wound on your head, you should wash your body; if you are sick, you should drink alcohol and eat meat. If you are sick, you will be sick, and a gentleman will not do it. If you die of sickness, a gentleman will say that you have no children. ”

A Wind Lamp

Bilu Chongguang

The brothers Wang Ziyou and Zijing appreciated the descendants of the great scholar and praised him together. Zi Jing admired Jing Dan's nobleness, and Zi You said, "I am not as scornful as Chang Qing."

My Lord Has a Concubine to Defeat Monsters

Neng Xin Rui

What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.

Lucky Wife Marries

De Yizhu

Xie Gong said: "Liu Yin's words are very careful and detailed."

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