人人摸人人操人人搞

Yuan Dingwei 576万字 811345人读过连载

《人人摸人人操人人搞》

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

The son-in-law, following the groom's orders, searches for the winner and selects four persons, including Ren You from among them. When he was a child, he was cute and adorable, and people at that time said that he had a good figure and a long shadow. Since crossing the river, I have lost my ambition. Prime Minister Wang asked Shixian to go to Shitou to welcome him first, and they treated him as usual. As soon as they saw each other, they felt something was wrong. After sitting down at the table, he drank and asked people, "Is this tea? Is it tea?" He felt it had a different color, so he explained, "I was asked just now whether it was hot or cold." He once walked down from the coffin and cried sadly. Upon hearing this, Prime Minister Wang said, "This is a sentimental fool."

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最新章节：暗流（2025-03-13）

更新时间：2025-03-13

Let’s start with the music

Situ Tianshuai

Your Highness, I hope you are well.

Pu Baimei

The emperor orders them to teach and then they start to study. The elementary school is on the south left of the public palace, and the university is in the suburbs. The emperor calls it Biyu, and the princes call it Tinggong.

Deep Marriage

Tumenting

In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

The Princess's cooking skills are amazing

Chun Yulan

Zeng Zi asked: "How can the sacrifice not be performed?" Confucius said: "I heard that in a minor auspicious event, the host performs the sacrifice without offering sacrifices, and offers sacrifices to the guests, but the guests do not raise them. This is the etiquette. In the past, Duke Zhao of Lu performed sacrifices and offered sacrifices to the guests, which was not etiquette; Duke Xiao of Lu performed a major auspicious event, but did not offer sacrifices, which was also not etiquette. "

The Supreme Campus Boy

Zi Chenali

Central Earth. Its day is Wu Ji. Its emperor is Huangdi, and its god is Hou Tu. Its insect is naked, its tone is Gong, and its musical note is the palace of Huangzhong in the musical scale. Its number is five. Its taste is sweet, and its smell is fragrant. Its shrine is Zhongliu, and it is used to sacrifice to the ancestors. The emperor lives in the great temple and the great room, rides on the great road, drives a yellow horse, carries a yellow flag, wears a yellow robe, and wears yellow jade. He eats millet and cattle, and his utensils are round and wide.

Priest of the Lord

Tuoba Aijing

In his later years, General Xi loved to talk. Although the topics were elegant and beyond his experience, he was very proud of them. Later, when he went to the court, he thought that Prime Minister Wang was very hateful in his later years, so every time he saw him, he would want to give him a stern warning. The princes knew his meaning and often quoted it as another saying. Before returning to the town, he ordered his carriage to meet the Prime Minister. The Prime Minister raised his beard and looked stern. As soon as he sat down, he said, "We are about to part ways, and I must tell you what I see." His words were full of seriousness and his manner was unsound. Wang Gongshe was the next one and said, "We don't know what will happen next, and I also want to express my feelings. I hope you won't talk about it anymore." Xi then became very angry, and left with a cold collar, without saying a word.

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