沉香豌

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《沉香豌》

The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

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最新章节：第六位高手（2025-03-22）

更新时间：2025-03-22

Wild Geese Flying

Hai Tingmeng

When a funeral is made for one's monarch, one says: "Your subject so-and-so has died"; for parents, wife, and eldest son, one says: "Your subject so-and-so has died". When a monarch makes a funeral for the monarch of another country, one says: "My monarch is unlucky, and I dare to inform the steward."; for his wife, one says: "My youngest son, I will be buried with you."

Favored Palace Maid

Bajiaxin

Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "

System Development Manual

Bi Qinan

Meng Xianzi said, "On the first day of the first month, you can do things to the God; on the seventh day of the seventh month, you can do things to the ancestors." The seventh month is the day of sacrifice, and Xianzi did it. The wife did not ask the emperor for a favor, starting from Duke Zhao of Lu. The wife of the king in the outer clan is the same as the inner clan.

Ancient Women's Survival Guide

Ao Jiazi

Emperor Ji: Phoenix Resting on the Bronze Sparrow Tower

Yan Wenbin

It is the festival of a boy. The black cloth clothes are brocade-edged, the brocade belt, and the button brocade, and the hair is all red brocade. Boys do not wear fur or silk, shoes or silk, and do not wear mourning clothes. Listening to affairs does not require hemp. If there is no business, he will stand to the north of the host and see the teacher enter with others. Those who serve food to the teacher with different titles will offer sacrifices later and eat first. When the guest offers sacrifices, the host declines and says, "It is not enough to offer sacrifices." When the guest eats, the host declines with a sparse. If the host prepares his own sauce, the guest will clean it himself. In a room, one person who is not a guest should clean up. In a meal, one person should clean up. In banquets, women should not clean up. When eating dates, peaches, and plums, do not take the core. When offering melons, throw away the rings in the middle of the food. Those who eat fruits should eat after the gentlemen, and those who light the fire should eat before the gentlemen. In celebrations, do not congratulate unless the king gives gifts. Confucius ate at Ji's house, and did not refuse. He did not eat meat and ate.

Fall in love with the proud female president

Zhang Zhanfang

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