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The lower officials of the princes are regarded as the best farmers, and their salaries are enough to replace their farming. The middle and upper officials are twice the lower officials, the upper officials are twice the middle officials, and the lower officials are twice the upper officials; the ministers have the salary of the four great officials; the kings have the salary of ten ministers. The ministers of the second-class countries have the salary of the three great officials; the kings have the salary of ten ministers. The ministers of the small countries have the salary of twice the great officials, and the kings have the salary of ten ministers.
The dukes have wives, wives, wives, and concubines. The lady calls herself the old woman to the emperor; she calls herself the widowed young monarch to the princes; she calls herself the little boy to her monarch. From the wives below, they call themselves the maid. The son calls himself the name to his parents.
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
Guo Linzong went to Runan to visit Yuan Fenggao, the carriage did not stop the track, and the phoenix did not stop the yoke. He went to Huang Shudu and stayed there all day. People asked why? Lin Zong said: "Shudu is as vast as a pond of ten thousand acres. It is not clear when it is clear, and it is not turbid when it is disturbed. Its depth and breadth are difficult to measure."
The Master said, “When the lower orders the higher, they do not follow what the higher orders, but what the higher does. If the higher likes something, the lower will certainly be more aggressive. Therefore, one must be careful about what the higher likes and dislikes, because it is the model of the people. ”The Master said, “Yu was in office for three years, and the people followed him with benevolence. Does that mean he must be completely benevolent? The Book of Songs says, ‘The great Master Yin, the people all look up to you.’ The Book of Fu Xing says, ‘One man has a blessing, and millions of people rely on him.’ The Daya says, ‘The king’s trust is the model of the lower land.’”The Master said, “When the higher likes benevolence, the lower will compete to be the first to be benevolent. Therefore, the ruler of the people should show his will, teach the truth, and respect benevolence, so that he can love the people; the people will act in accordance with their own behavior to please his superior. The Book of Songs says, ‘There are shackles and virtues, and the four countries will obey him.’”
Duke Huan hid his armor and prepared a feast, and invited many court officials, in order to execute Xie An and Wang Tanzhi. The king was very anxious and asked Xie, "What should we do?" Xie remained calm and said to Wendu, "The survival of the Jin Dynasty depends on this one move." They went forward together. The king's fear was evident in his expression. Thank you for your tolerance, which is more evident in your appearance. As he looked up at the steps and walked towards his seat, he composed a poem about Luo Sheng, satirizing the "vast torrent". Huan was afraid of the remoteness of the route, so he quickly withdrew his troops. Wang and Xie were once equally famous, but their superiority and inferiority can only be judged from here.
A gentleman is usually reserved. A gentleman is ashamed to prepare funeral supplies. A gentleman will not do anything that can be prepared in one or two days. In mourning clothes, the sons of brothers are treated as sons, and they should be welcomed and brought forward; the sisters-in-law and uncles have no mourning clothes, and they should be pushed away; the sisters-in-law and sisters are thin, and some people accept me and treat them well. Eating beside a mourning person, I have never been full.
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