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Qi Diao Shulan 267涓囧瓧 696862浜鸿杩 杩炶浇

銆姽锞纷圆脑谙吖劭赐俱

The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥

A gentleman knows the reasons why teaching is flourishing and the reasons why teaching is abolished, and then he can be a teacher. Therefore, the gentleman's teaching is to guide but not to force, to force but not to suppress, and to open but not to reach. If you follow the way but don't force it, you will be harmonious; if you are strong but don't suppress it, you will be easy; if you open but don't reach it, you will think; harmony and ease with thinking can be called good metaphor.

Duke Ai asked Ru Bei to learn the funeral rites of scholars from Confucius, and the funeral rites of scholars were written there. Zigong watched the wax. Confucius asked, "Are you happy?" He replied, "All the people in the country are crazy, and I don't know how to be happy!" Confucius said, "A hundred days of wax and a day of radiance are not what you know. If you stretch without relaxing, civil and military officials cannot do it; if you relax without stretching, civil and military officials cannot do it. Tension and relaxation are the way of civil and military officials."




鏈鏂扮珷鑺傦細鏋泟鏆勾

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
璁粌鍩哄湴
绁炵晫鐨勫ぉ鎵
鍐嶈铏氱┖鐢亾
鍩熷鎴樺満閲嶅紑
鎴戝拷鐒舵湁浜涘績鎯婅儐鎴
鍚勬湁灏忓績鎬
鍏ㄥ煄闇囧姩
蹇呴』璐熻矗鍒板簳
鐢昏川
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩涘寲
绗2绔 瑙嗘濡傚綊
绗3绔 鏀句竴鐧句釜蹇
绗4绔 涔卞彨
绗5绔 椋庝簯绐佸彉
绗6绔 鍙堟槸澶鸿垗锛
绗7绔 闂哄瘑鎵洸
绗8绔 閫氬ぉ浠
绗9绔 鍏ㄥ啗灏藉ⅷ
绗10绔 鏁屾剰
绗11绔 鍙嶆濓紙绗叚鏇达級
绗12绔 瀹炰範鐢宠
绗13绔 鐚村摜鐜
绗14绔 瓒呯骇搴嗗吀锛
绗15绔 浣犳潵浜嗗氨濂
绗16绔 铔し涔嬪緬
绗17绔 鍐嶅叆闆北
绗18绔 鏂扮殑绾跨储
绗19绔 姘歌繙姣斾笉涓婏紙涓夋洿锛
绗20绔 鍥藉鍒╃泭楂樹簬涓鍒
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