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Qi Yimeng 424涓囧瓧 312663浜鸿杩 杩炶浇

銆姽谀勰W耘耐蹬奈蘼胧悠点

All the rituals for offering sacrifices to the ancestral temple: cattle are called Yiyuan Dawu, pigs are called Ganglie, pigs are called 鑵偉, sheep are called Roumao, chickens are called Hanyin, dogs are called Gengxian, pheasants are called Shuzhi, rabbits are called Mingshi, dried meat is called Yinji, dried fish is called Shangji, fresh fish is called Xianji, water is called Qingdi, wine is called Qingzhuo, millet is called Xianghe, sorghum is called Xiangqi, millet is called Mingji, rice is called Jiashu, leek is called Fengben, salt is called Xianyan, jade is called Jiayu, and currency is called Liangbi.

When parents and grandparents are in need, the clothes are pure and in black; when parents are in need, the clothes are pure and in blue. For orphans, the clothes are pure and in white. The sleeves, edges, and borders are each an inch and a half wide.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




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鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
澧ㄥ澶╅獎
鍋堕亣甯歌捣
浠佺埍澶╀笅
缁撲即鑰岃
鎴橀瓟绁烇紒
鑳岄潬澶ф爲濂戒箻鍑
涓婇棬閬撴瓑
鐜颁笘鎶ワ紒
灏忛潚榫欏彂濞
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙嶅櫖
绗2绔 绐佸鍏舵潵鐨勭鍒
绗3绔 骞艰嫍
绗4绔 鍚嶉
绗5绔 鎵嬫姈浜
绗6绔 骞虫贰鐨勭敓娲
绗7绔 绗竴澶
绗8绔 浜屽埌娣卞鑷劧涓
绗9绔 鍙樼殑鏃犵锛屽織鍦ㄥ繀寰
绗10绔 鏀跺緬
绗11绔 澶┖鏃呴
绗12绔 閯欒
绗13绔 鏉浜虹伃鍙
绗14绔 涓璺汉
绗15绔 灏忛仴锛屽皬鑳
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绗17绔 绁炵鐨勬瘨婧
绗18绔 鑷垎浜嗭紵
绗19绔 鏄ュぉ鐨勭尗鍙
绗20绔 涓浗濂冲笣
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