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前夫的东西很大

Tai Shi Jia Zhen 33涓囧瓧 761744浜鸿杩 杩炶浇

銆娗胺虻亩骱艽筱

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Huannan County and Dao Yao talked about Lao Tzu, and Wang Shizhong was sitting in the master's book.

The Buddhist scriptures believe that by cultivating the spirit, one can become a sage. Jian Wen said: "I don't know if I can reach the pinnacle of achievement. However, the merits of training cannot be denied."




鏈鏂扮珷鑺傦細閿勫ご鎸ュ緱濂

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
寮哄娍鍥炵粷
杩樻病缁撴潫
姝荤伒闃碉紙鍏級
浣犱滑鎷︿笉浣忔垜
浜嬩簡鎷傝。鍘
瑗垮煙浜斿厔寮
閮芥槸鎬墿鍚э紵
娉峰ぉ瀛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瑙侀潰鍓嶅
绗2绔 绌
绗3绔 鍝堝搱灏辨槸浣犱簡
绗4绔 韪忎笂閫氬ぉ闂紒
绗5绔 寮洪棷
绗6绔 缁嗘濇瀬鎭
绗7绔 鏇垮ぉ琛岄亾锛侊紒锛侊紒
绗8绔 琚敜閱掔殑鐗规畩瀛樺湪
绗9绔 姣棤杩樻墜涔嬪姏
绗10绔 鏃犱竴鍚堜箣鏁
绗11绔 鍗氬灏肩殑鐪熷疄韬唤
绗12绔 鐮村洓鍒甯
绗13绔 鏉涓婂崈鍙跺爞
绗14绔 鍥炲
绗15绔 榛戝ぉ璞圭锛屾尅鎴戣呮锛侊紒
绗16绔 涔濆搧闀囬瓊绗
绗17绔 鐧惧嶇伒姘
绗18绔 鐐栨帀鐨勫厰瀛
绗19绔 鍗冪鏃犵粷鑹
绗20绔 涓嶆鐨囦笂閽
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