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Wang Pingzimai was a talented person in his time and was admired by many people. Whenever he heard Wei Jie's words, he would sigh and fall down.
Someone asked: "What is a cane?" The answer is: bamboo and tung are the same. So for the father, a cane is made of bamboo; for the mother, a cane is made of tung.
When Yu Chan first composed the Yangdu Fu, Dao Wen and Yu said: "Wen is a symbol of righteousness, and Yu is the hope of the people. When it resonates, it is as loud as gold, and when it is compared with virtue, it is as bright as jade." When Yu Gong heard that the fu was completed, he asked to see it and gave it as a gift. Chan changed "望" to "俊", and "亮" to "润".
Whenever Xi Chao heard that someone wanted to retire to a noble place, he would raise funds worth millions for them and build them a residence. He built a house for Dai Gong in Shan, which was very fine. Dai Shi went to his old residence and wrote to his relatives, saying, "I have just arrived in Shan and it is like an official residence." Xi also arranged for Fu to raise funds of one million yuan, but Fu was busy with some secret matters and therefore he was not left behind.
Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "
Use less than half for the pot throwing ceremony, and use all for the archery ceremony. The archer, the chief judge, and the standing scholar all belong to the guest party; the musicians, the messengers, and the boys all belong to the host party.
Zheng Xuan wanted to annotate the Spring and Autumn Annals, but had not yet finished it. On his way, he and Fu Zishen met each other and stayed in a guest house. They had not met before. Fu was in the carriage outside and told him about his annotations. Xuan listened for a long time and found most of the ideas he had. Xuan got on the carriage and said to Fu, "I have wanted to annotate it for a long time, but I haven't finished it yet. From what you said just now, I found that most of your comments are in line with mine. Now I will tell you all my comments." Then he annotated it for Fu.
The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".
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