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The Book of Songs says: "Look at the Qi Bay, the bamboos are lush. There is a gentleman who is as sharp as a knife and as polished as a jade. He is solemn and majestic, and he is loud and noisy. A gentleman who is not loud and noisy in the end." "As sharp as a knife" means Taoism. "As polished as a jade" means self-cultivation. "Stern and graceful" means modesty. "Brilliant and loud" means majesty. "A gentleman who is not loud and noisy in the end" means that the Tao is prosperous and the virtue is the best, which people cannot forget. The Book of Songs says, "Ah, the former kings are not forgotten!" The gentleman honors the virtuous and loves his relatives, while the villain enjoys his pleasure and benefits from his benefits. This is why he never forgets. The Kanggao says, "Be able to make your virtues clear." The Dajia says, "Look back at the clear mandate of heaven." The Didian says, "Be able to make your virtues clear." They are all self-evident. The Pan Inscription of Tang says, "If you are new every day, you will be new every day, and you will be new every day." The Kanggao says, "Be a new citizen." The Book of Songs says, "Although Zhou is an old country, its mandate is to be renewed." Therefore, a gentleman will do everything to the utmost. The Book of Songs says: "The borders of the state are a thousand miles, and the people live there." The Book of Songs says: "The yellow bird of the wild land rests on the corner of the hill." Confucius said: "If one knows where to rest, how can one be a human being and not be like a bird?" The Book of Songs says: "The King Wen is dignified and respectful!" As a ruler, one should be kind; as a minister, one should be respectful; as a son, one should be filial; as a father, one should be kind; as a friend to the people, one should be trustworthy. Confucius said: "When hearing a lawsuit, I am just like everyone else. I must make sure there are no lawsuits!" The heartless cannot speak their mind, and they are greatly afraid of the people's will. This is called knowing the root".

, Gao Shu was good at historical records and lived in seclusion in Yangqi. At that time, Fu Jian was on the river bank. Huan Chong, the governor of Jingzhou, was about to make full use of Fu Jian's talents, so he summoned him to be his chief secretary and sent people and ships to welcome him, offering him generous gifts. Upon hearing the order, Lu boarded the boat immediately. He refused all the supplies and begged for food along the way. By the time he reached Shangming, all his supplies were gone. When he saw Chong, he thought his troops were useless and retreated. I have lived in Yangqi for many years, and have always shared food and clothing with the villagers. When one is in need, the villagers will do the same. He was very generous and was well-respected by his fellow villagers.

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Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

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