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Nine Realms Shura: The Cold Lord Does Not Accept Disciples

Chen Zhonggong was the chief of Taiqiu. There was a thief who robbed and killed a rich man, and he arrested him. Before reaching the place of departure, he heard on the road that some people were lying on the grass and refusing to get up, so he turned his carriage back to deal with it. The chief clerk said, "The thief is big, we should suppress him first." Zhonggong said, "How can it be better to kill a rich man than to kill one's own flesh and blood?"

Sunny day with summer rain

Someone asked, "Why do people bury their parents after three days of death?" The answer is: filial sons are sad and resentful when their parents die, so they crawl on the ground and cry, as if they will be resurrected, how can they be taken away and buried. Therefore, it is said that the funeral is held after three days, in order to wait for the body to be reborn. If the body is not reborn after three days, it is also dead. The filial son's heart will also be weakened; the family plan and clothing can also be completed; the distant relatives can also come. Therefore, the sages made a decision to set a three-day ritual system.

Lin Family Lady

Pao: take a pig, cut it up, fill it with dates, weave it with weeds, apply it with careful coating, fry it, and dry the coating, split it, wash your hands and rub it, remove the wrinkles, make rice flour and urine to make wine, add it to the pig to fry the fat, and the fat must be burned. Boil it in a large pot and put dried tangerines in a small pot. Make sure the pot does not burn. Do not turn off the fire for three days and three nights, and then season it with acid and meat.

One thought remains

Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.

The female supporting role turns over in the end times

Confucius said: "When you enter a country, you can know its teachings. The people are gentle and kind, which is the teaching of the Book of Songs; broad-minded and far-sighted, which is the teaching of the Book of Documents; broad-minded and easy-going, which is the teaching of Music; clean, quiet, and subtle, which is the teaching of the Book of Changes; respectful, frugal, and solemn, which is the teaching of the Book of Rites; and the use of words and metaphors to compare things is the teaching of the Spring and Autumn Annals. Therefore, the mistakes of the Book of Songs are foolish; the mistakes of the Book of Documents are slander; the mistakes of Music are extravagant; the mistakes of the Book of Changes are thieves; the mistakes of the Book of Rites are troublesome; and the mistakes of the Spring and Autumn Annals are disorder. The people are gentle and kind without being foolish, which means they are deeply in the Book of Songs; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Documents; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Music; clean, quiet, and subtle, which is not thieves, which means they are deeply in the Book of Changes; respectful, frugal, and solemn, which is not troublesome, which means they are deeply in the Book of Rites; the use of words and metaphors to compare things is not disorderly, which means they are deeply in the Spring and Autumn Annals."

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