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The three brothers Wang Huangmen all went to see Xie Gong. Ziyou and Zizhong talked a lot about worldly matters, while Zijing just exchanged greetings. After he left, a guest asked Xie Gong, "Who of the three sages is better?" Xie Gong said, "The younger one is the best." The guest asked, "How do you know that?" Xie Gong said, "Auspicious people speak less, while impetuous people speak more. I can tell this by inference."
. The superior and the inferior hang their veils. If the host bows, the guest will step back and bow. The host will receive the gift himself, and the guest will take it from his left. He will stand next to the guest and then receive it. The one who presents the sword should hold it with his left hand. The one who presents the spear should hold it with its tip in front and its blade in the back. The one who presents the spear should hold it with its tip in front.
When mourning clothes are not yet complete, if there are condolences, then the person will cry, bow and dance for the position. When a senior official mourns for a senior official, he should wear a veil and mourning clothes; when a senior official participates in a funeral, he should also wear a veil and mourning clothes. If a senior official has a private funeral, then he should wear a veil and mourning clothes for his brother's minor funeral.
When Zhao's mother married her daughter off, she warned her daughter before she left, "Be careful not to do good things!" The daughter said, "If I can't do good things, can I do evil things?" The mother said, "If I can't do good things, how can I do evil things?"
Wang Dongting was the chief clerk of Huan Xuanwu. After he was loaned the position, he had a good reputation. The Duke really wanted him to become the leader of the prefecture. At first, he saw Xie Shiyi, but he looked calm. The guests sat down and laughed at each other. The Duke said, "No. Judging from his expression, he must be extraordinary. I will give it a try." Later, when the king was lying in ambush under the pavilion during the moonlit night, the Duke rode out from inside and attacked him. Those on both sides fell down, but the king did not move. His reputation and value thus greatly increased, and people all said that he was "a person who can assist the public."
Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.
Zixia asked Confucius, "What should I do if I am the enemy of my parents?" Confucius said, "Sleep on straw and use dry wood as pillow, do not serve in the government, and do not share the world with them; if you meet them in the market, do not fight with them." He said, "What should I do if I am the enemy of my brothers?" Confucius said, "Serve in the government and do not share the country with them; if I am sent by the king, I will not fight with them even if I meet them." He said, "What should I do if I am the enemy of my uncle and brothers?" Confucius said, "If I am not the leader, if the host is capable, I will hold the weapon and accompany them behind."
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