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When Taifu Xie was lingering in Dongshan, he went sailing on the sea with Sun Xinggong and others. The wind was blowing and the waves were surging. Sun, Wang and others were all shocked and ordered their men to return. The Taifu had a solemn look on his face, chanting and whistling without saying a word. The boatman thought the gentleman looked relaxed, but he still kept going. The wind suddenly turned strong and the waves became fierce; everyone was noisy and could not sit still. Gong Xuyun said: "If this continues, there will be no way back!" Everyone immediately responded and went back. Therefore, he was judged to be capable of maintaining peace in the government and the country.
In the past, Huan Qian was compared to Yin Zhongwen. During the reign of Huan Xuan, Zhongwen entered the palace. Huan saw him from the courtyard and said to those sitting beside him, "We are the military commanders of our family. How can we be as good as this?"
Liu Yin said of Duke Huan: His temples are like the skin of a hedgehog, and his eyebrows are like the edges of purple stones. He is of the same type as Sun Zhongmou and Sima Xuanwang.
The You Yu clan used a tile coffin, the Xia Hou clan used a Zhou, the Yin people used a coffin, and the Zhou people placed a fan on the wall. The Zhou people used the Yin people's coffin to bury the eldest deceased, the Xia Hou clan's Zhou to bury the middle and youngest deceased, and the You Yu clan's tile coffin to bury the deceased without mourning.
In ancient times, the crown ceremony was to divination the day and the guests, so as to respect the crown event, and to respect the crown event so as to attach importance to etiquette; attaching etiquette is the foundation of the country.
Zengzi said: "The filial son provides for the elderly by making his heart happy and not violating his will, making his ears and eyes happy, making his bed comfortable, and providing him with food and drink. The filial son who is loyal to the parents provides for the whole life. The whole life is not the whole life of the parents, but the whole life of the parents. Therefore, the parents also love what they love and respect what they respect. This is true even for dogs and horses, let alone humans!" Regarding the provision of elderly care, the Five Emperors had regulations and the Three Kings had requests for advice. The Five Emperors followed the rule of nurturing the spirit and not asking for advice. If they did something good, they would record it as a dunshi. The Three Kings also followed the rule of nurturing the elderly and then asking for advice. They also did not follow the etiquette and all had dunshi.
In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?
"Confucian scholars are approachable but not robbed; they can be approached but not forced; they can be killed but not humiliated. Their residence is not lewd, and their food is not humid; their mistakes can be slightly identified but not counted. There are such people who are resolute. Confucians have loyalty and trustworthiness as armor, propriety and righteousness as oars; they act with benevolence and live with righteousness. Even if there is a tyranny, they will not change their position. They are like this in their self-reliance.
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