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Yu Ningsi 620涓囧瓧 606863浜鸿杩 杩炶浇

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When Jianwen was the Prince of Xiang, he and Xie Gong went to visit Huan Xuanwu. Wang Xun was inside first, and Huan said to the king: "You have wanted to see the Prince of Xiang, you can stay in the tent." After the two guests left, Huan said to the king: "What do you think?" The king said: "The Prince of Xiang is the assistant, and he is naturally as dignified as a god. You are also the hope of all the people. Otherwise, why would the Minister of Pushe die?"

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

There was a Taoist from the north who was good at reasoning. He met Mr. Lin at the Wuguang Temple and they talked about sketches. At that time, Zhu Fashen and Sun Xinggong all listened together. This Taoist raised many difficult questions, and Mr. Lin answered them clearly and analytically, with a refreshing tone. This Taoist always crushes the weak. Sun asked Mr. Shen: "Master, you must be in a difficult situation, why have you never said anything?" Mr. Shen smiled but did not answer. Mr. Lin said, "The white sandalwood is fragrant, so how can it go against the wind?" Mr. Shen understood the meaning and was disdainful.




鏈鏂扮珷鑺傦細涓囨皯璇峰懡

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
浣犳兂鎬庝箞姝
闃寸嫚姣掕荆
娌堢
浼楃殕浠撶殗
璐┆
鏃犵敓姊﹁垶锛侊紒锛侊紒
杩欎笉鏄瀛
鍓戠棔锛
閲嶉摳鑲夎韩
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍦ㄥ簻澶栧吇浜嗙敺浜
绗2绔 鍏ㄤ綋鍑哄姩
绗3绔 鐜勮姃鏈
绗4绔 鍚冮唻
绗5绔 鍙惰櫣浜戞儕鎭
绗6绔 鎺㈠緱閲嶈娑堟伅
绗7绔 涓棰楃伒铔嬪紩鍙戠殑鈥︹
绗8绔 涓嶅牚涓鍑
绗9绔 鏆存潃涓囧啗锛侊紒
绗10绔 浣犳垚浜蹭簡鍚楋紵
绗11绔 浣犳灉鐒惰繕鏄︹
绗12绔 鎰ゆ掕瘺鏉
绗13绔 鎴戜篃鎯宠涓繖鏍峰┒鍎跨殑甯堢埗锛
绗14绔 浣犵殑姝绘湡鍒颁簡
绗15绔 鍗冧竾鍒悗鎮
绗16绔 澶哄洖钀介泚鍒锛堜竴锛
绗17绔 鏋湪铻宠瀭
绗18绔 寮濮嬩笂璇
绗19绔 瀵绘眰甯墜
绗20绔 閫嗗ぉ涔嬪彉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3889绔犺妭
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