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Jia Gonglu's second wife, Guo, was extremely jealous. She gave birth to a boy named Limin, who gave birth to Zaizhou. When Chong returned from outside, his wet nurse was holding the child in the courtyard. The child jumped for joy when he saw Chong, and Chong went into the wet nurse's arms and cried. Guo saw this from a distance and thought Chong loved his wet nurse, so he killed her. The child cried out of sorrow and refused to drink the other's milk, and thus died. Queen Guo never had any children.
When Xie Zhenxi was young, he heard that Yin Hao was good at speaking clearly, so he went to visit him. Yin had not yet mastered anything, so he wrote several hundred words to explain the various meanings of Xie. It has both beautiful ideas and rich language, which is enough to move people and shock people. Thank you for your attentiveness and attention, I couldn't help sweating on my face. Yin Xu said to his attendants, "Get the towel and wipe Xie Lang's face."
In bad years, when the harvest is poor, the king does not offer lungs for dinner, the horses do not eat grain, the roads are not cleared, and the sacrifices are not hung. The ministers do not eat millet, and the scholars do not enjoy drinking.
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.
It is the festival of a boy. The black cloth clothes are brocade-edged, the brocade belt, and the button brocade, and the hair is all red brocade. Boys do not wear fur or silk, shoes or silk, and do not wear mourning clothes. Listening to affairs does not require hemp. If there is no business, he will stand to the north of the host and see the teacher enter with others. Those who serve food to the teacher with different titles will offer sacrifices later and eat first. When the guest offers sacrifices, the host declines and says, "It is not enough to offer sacrifices." When the guest eats, the host declines with a sparse. If the host prepares his own sauce, the guest will clean it himself. In a room, one person who is not a guest should clean up. In a meal, one person should clean up. In banquets, women should not clean up. When eating dates, peaches, and plums, do not take the core. When offering melons, throw away the rings in the middle of the food. Those who eat fruits should eat after the gentlemen, and those who light the fire should eat before the gentlemen. In celebrations, do not congratulate unless the king gives gifts. Confucius ate at Ji's house, and did not refuse. He did not eat meat and ate.
Hao Long served as a military officer in the Southern Barbarian Army under Duke Huan of Qin. On the third day of March, Hao Long met with the army and wrote a poem. Those who fail to do so will be fined three liters of wine. Long Chu thought he could not accept the punishment, so after drinking, he took up his pen and wrote a poem: "A fish jumps into the clear pond." Huan asked, "What is a fish?" He answered, "The barbarians call fish 'fish'." Huan Gong asked, "Why do you write in the barbarian language when you write a poem?" Long said, "I came a thousand miles to join you and was appointed as a military officer in the barbarian government. How can I not write in the barbarian language?"
Offering sacrifices and offering wine are respectful etiquette. Eating lungs is a ritual. Spitting wine is a ritual. At the end of the feast, it means that this is the main part of the feast, not just for eating and drinking, but for performing rituals. This is why rituals are valued and money is despised. After the cup is finished, it is placed on the west steps, which means that the feast is not just for eating and drinking. This is the meaning of putting rituals first and money second. If rituals are put first and money second, people will be respectful and yield without fighting.
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