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銆姽缫姑夥咽悠登锵嫉缬霸恒

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

Therefore, only after the behaviors of filial piety, brotherhood, loyalty and obedience are established, can one be a man; only after being a man can one govern others. Therefore, the sage kings valued etiquette. Therefore, it is said that the cap is the beginning of etiquette and the most important thing for good things. Therefore, the ancients valued the cap; the cap was performed in the temple; the temple was performed to respect things; respect things and dare not take the initiative to do things; do not take the initiative to do things, so they humble themselves and respect the ancestors.




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鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
闇夎繍杩炶繛
瀹舵棌鐨勯夯鐑
澶╁湴涔嬩笅锛屼紬鐢熺殕铦艰殎
鐪肩鏄潃涓嶆浜虹殑
灏芥枼鍊欎箣璐
椋橀鍩
鐞嗗康
绗簲鍧楁槦甯濅护
澶槼鐪熺伀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑴卞洶
绗2绔 閾堕緳鎴樼敳
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绗4绔 骞宠 
绗5绔 鎴忚
绗6绔 澶╅亾鎺掓枼锛堝唴闄勯氱煡锛
绗7绔 缁濇湜涓殑绛夊緟
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绗12绔 濂戒竴鏈电編涓界殑鑼夎帀鑺
绗13绔 鐐煎櫒闃
绗14绔 閫冨嚭鐢熷ぉ
绗15绔 鎴戝彨鑹鹃潚锛堣ˉ鏇7锛
绗16绔 闆峰澶╂墠
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绗19绔 鏈濈墿澶曟嬀
绗20绔 涓嶇煡澶╅珮鍦板帤
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