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Tuoba Yu 752涓囧瓧 69468浜鸿杩 杩炶浇

銆娙蘸谙卟シ湃夥雁

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?

When Duke Yu was the Protector General, he asked Huan Tingwei to find a good official, and the search lasted for years. Queen Huan met Xu Ning and learned about it, so she told Yu Gong: "What others should have, you don't have to have; what others should not have, you don't have to not have. He is truly a pure man in the sea and mountains."




鏈鏂扮珷鑺傦細澶╁笣绾у埆鐨勬垬鏂

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
灏忕撼
鍒嗚韩涔嬪▉
澶╅槼澧
鑷冲皧涔嬩笅
姊﹁繃鍘讳笉蹇
绂诲幓
鏄ㄦ櫄鈥︹︽槸涓嶆槸浣狅紵
鍗佷嚎楝肩鐨勫懡杩
缃箣姝诲湴鑰屽悗鐢
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏅朵綋
绗2绔 鏈鍚庝竴鍛宠嵂鏉
绗3绔 鍥戒富杩戜緧鍐
绗4绔 鎴戣繕鏄亗鐜嬪簻鐨勯儭涓
绗5绔 鐣寗鎷岄潰
绗6绔 涓滅涗翰鎴
绗7绔 姘哥敓鏄噸缃
绗8绔 灏忓墤榄
绗9绔 闇囨厬
绗10绔 璋堜綍缃紤锛
绗11绔 鍣╂ⅵ闄嶄复
绗12绔 鍔ㄨ崱
绗13绔 鍙傝鑷冲皧澶т汉
绗14绔 闈掔┖纰ц惤楹掗簾
绗15绔 濡傛鐨勯噸浠讳氦缁欎綘浜
绗16绔 濡傛灉濂规湁浣犱竴鍗婄殑濂藉氨濂戒簡
绗17绔 鏉庢棤鏁岋紝婊氬嚭鏉ワ紒
绗18绔 绐佺牬鍐嶇獊鐮
绗19绔 濞佽儊
绗20绔 椋庨洦婀栵紝閲戦浄鏃犲敖
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5939绔犺妭
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