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亚洲天然素人无码专区

Pang Cuimei 78万字 748839人读过 连载

《亚洲天然素人无码专区》

The ruler of the world is called the Son of Heaven. He meets the princes, assigns duties and grants government and merits, and is called "I am one person". He ascends the throne and attends sacrifices: for internal affairs, he is called "Xiao Wang So-and-so", and for external affairs, he is called "Successor Wang So-and-so". When he is in charge of the princes and ghosts and gods, he is called "You are the Heavenly King So-and-so". When he dies, he is called "The Heavenly King Blew". When he recovers, he is called "The Son of Heaven Has Recovered". When he announces his death, he is called "The Heavenly King Takes Charge". He is placed in the temple and the master is called "Emperor". Before the Son of Heaven is released from mourning, he is called "I am the little son". He is called this name when he is alive and he is called this name when he is dead.

Taiwei Wang said: "I see that Pei Linggong is smart and bright, surpassing others, and has extraordinary wisdom. If he can be revived after death, I will die with him." Some people said it was Wang Rong's words.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




最新章节:不自量力

更新时间:2025-03-17

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记住,守住自己的心
倒数三天!
回到圣院
强夺
凌家?
挽回
一个不留
毒瘤
我想好好的陪陪她
全部章节目录
第1章 闯仙器阁
第2章 深紫色的星辰
第3章 逃脱
第4章 跪下
第5章 天命之轮!彼岸之舟!
第6章 杀无赦!
第7章 信任危机
第8章 智者大胜
第9章 风无尘战魔魇(2)
第10章 幽暗深林
第11章 重伤古长青
第12章 紫瞳地龙到手!
第13章 下战书
第14章 被重点“关注”了
第15章 会不会让让我?
第16章 极限反杀
第17章 剑意
第18章 白龙皇
第19章 伪装身份暴露
第20章 一万剑的风华!!!
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