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亚洲天堂一区二区三区

Tong Jialin Tao 591涓囧瓧 839118浜鸿杩 杩炶浇

銆娧侵尢焯靡磺

Ai Gong asked about politics. Confucius said: "The civil and military policies are laid out in the plan. When the man is alive, the policy is carried out; when the man is dead, the policy ceases. The way of man is sensitive to the policy, and the way of the earth is sensitive to the tree. The policy is like the reed. Therefore, the policy is in the people. Choose the people by their character, cultivate the character by the way, and cultivate the way by benevolence. Benevolence is the people. To love one's relatives is the greatest; righteousness is appropriateness. To respect the virtuous is the greatest. To love one's relatives and to respect the virtuous is the result of propriety. If the lower position does not get the upper position, the people cannot be governed! Therefore, the gentleman cannot fail to cultivate himself; if he wants to cultivate himself, he cannot fail to serve his parents; if he wants to serve his parents, he cannot know people; if he wants to know people, he cannot know Heaven. There are five great ways in the world, and three ways to carry them out. They are: ruler and minister, father and son, husband and wife, brothers, and friends. These five are the great ways in the world. Knowledge, benevolence, and courage are the three great virtues in the world, and one way to carry them out. Some people are born with To know, one may learn and then know, or one may learn through hardship, but knowing is the same. One may act when comfortable, or act for profit, or act reluctantly, but success is the same. Confucius said, "To love learning is near to knowledge, to exert oneself to act is near to benevolence, and to know shame is near to courage. Knowing these three, one will know how to cultivate oneself; knowing how to cultivate oneself, one will know how to govern others; knowing how to govern others, one will know how to govern the empire and the state. There are nine classics for governing the empire and the state: cultivating oneself, respecting the virtuous, loving one's relatives, respecting ministers, and being considerate of ministers. Treating the common people with kindness, attracting all kinds of craftsmen, being gentle with distant people, and winning over the princes. If one cultivates oneself, the Way will stand; if one respects the virtuous, one will not be confused; if one loves one's relatives, one's elder brothers will not complain; if one respects ministers, one will not be dazzled; if one is considerate of ministers, the scholars will repay him with great courtesy; if one treats the common people with kindness, the people will encourage him; if one attracts all kinds of craftsmen, one will have sufficient financial resources; if one is gentle with distant people, the four directions will come to him; if one wins over the princes, the world will fear him. . Dress in good clothes and do not move without propriety. This is to cultivate oneself; get rid of slander and stay away from beauty, despise goods and value virtue, this is to encourage the virtuous; respect their positions, give them high salaries, share their likes and dislikes, this is to encourage relatives; give officials high positions and assign them important tasks, this is to encourage ministers; be loyal and trustworthy and give them high salaries, this is to encourage scholars; impose light taxes in due time, this is to encourage the people; review the officials daily and examine them monthly, and after the food is in accordance with the work, this is to encourage all craftsmen; send off and welcome back, praise the good and sympathize with the incompetent, this is to appease the distant people; continue the extinct, raise the abandoned countries, and govern the chaos and hold the danger. Court visits are timely, and the visits are generous and the visits are light, this is to win over the princes. There are nine classics for governing the country and the world, and the reason for carrying them out is the same. Everything is established if it is planned in advance, and it will be abolished if it is not planned in advance. If you plan before you speak, you will not stumble; if you plan before you act, you will not be in trouble; if you plan before you act, you will not be guilty; if you plan before you act, you will not be poor. If you do not get the support of your superiors, you cannot govern the people. If you get the support of your superiors, you will not be able to trust your friends. Friends, if you don't get the upper hand, you will not be able to trust your friends; if you are obedient to your relatives, you will not be able to trust your friends; if you are obedient to your relatives, you will not be honest to yourself, you will not be obedient to your relatives; if you are honest to yourself, you will not understand what is good, you will not be honest to yourself. Sincerity is the way of heaven; sincerity is the way of man. Sincerity is not trying to hit the mark, not thinking and getting it, and calmly following the middle way is a sage. Sincerity is the one who chooses the good and sticks to it. Learn widely, ask carefully, think carefully, distinguish clearly, and practice diligently. If you don't learn, you can't learn it, so don't give up; if you don't ask, you can't know it, so don't give up; if you don't think, you can't get it, so don't give up; if you don't distinguish, you can't distinguish clearly, so don't give up; if you don't practice, you can't practice it diligently. If a person can do one thing, he can do a hundred times more; if a person can do ten things, he can do a thousand times more. If you can really do this, you will be wise even if you are stupid, and strong even if you are weak. "Sincerity is called nature. Sincerity is called education. Sincerity leads to clarity, and clarity leads to sincerity.

The study of memorizing and asking questions is not enough to be a teacher. It is necessary to listen to the words, and if you can't ask them, then tell them; if you don't understand after the words, you can just give up.

Chen Lindao is on the west bank, and all the people in the city want to meet at Niuzhu. The arguments are so good that people want to discuss them together. Chen Yiruyi propped his cheek up, looked at Jilong Mountain and sighed, "Sun Bofu's ambitions have not been fulfilled!" So he couldn't sit still and talk.




鏈鏂扮珷鑺傦細姣掑皧姝ユ椽

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
璋佸姩鎵嬭皝姝
鑰佸か楗夸簡
涓虹埍濂旀尝鐨勪節鍝
娓呯悊闂ㄦ埛锛
鎰忓鍦嗘弧
绗叚閬
鍙槸鍏艰亴
鏈変粈涔堜笉涓鏍
涓椤挎捣鎻
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璺熻釜
绗2绔 瀹炶嚦鍚嶅綊
绗3绔 鐢垫皵鍦哄湴涔嬮潤鐢靛満
绗4绔 鐫鎬ョ殑榄忓彜鏄
绗5绔 楂樻墜杩囨嫑锛屾嫑鎷涜嚧鍛
绗6绔 涓绠伃鏉
绗7绔 鍐插嚮鍥涙
绗8绔 浠庡涓嶈揩
绗9绔 鍖瑰か涔嬫
绗10绔 涓嶅繊姣佹帀闄嗛洦娆
绗11绔 涓轰綘淇濋┚鎶よ埅
绗12绔 鑻卞浗濂崇帇鍚屾
绗13绔 鍥板吔鐘规枟
绗14绔 涓変釜鏉′欢
绗15绔 浣犵畻鍝牴钁
绗16绔 濡傛湁绁炲姪
绗17绔 閫艰揩
绗18绔 鍜哥殑锛屽ソ鍚
绗19绔 韬寲娣锋矊锛
绗20绔 灞鍔
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