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Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

The emperor鈥檚 meal was nine shells; the princes had seven, the officials had five, and the scholars had three. The scholars were buried in the third month, and the mourning ended in that month; the officials were buried in the third month, and the mourning ended in the fifth month; the princes were buried in the fifth month, and the mourning ended in the seventh month. The scholars had three Yu, the officials had five, and the princes had seven. The princes sent people to offer condolences, and the next one was: the one who brought the coffin and the offerings and arrived, all finished the work on the same day, and the next one was like this. When a king is ill, he asks countless questions; a scholar asks only once. When a king is with a noble official, he does not eat meat at the funeral, and does not play music at the funeral; when a scholar is with a funeral, he does not play music. When the main coffin is carried, the princes hold the ropes of 500 people, four ropes, all of whom hold their mouths shut. The Sima holds the bell, eight on the left and eight on the right, and the carpenters hold feathered banners to support the coffin. When a senior official is buried, when the main coffin is carried, there are 300 people holding the lead, four on the left and four on the right, and the coffin is covered with thatch.

The king sends a scholar to welcome the guests at the end of the night, and the ministers go to the temple for labor. The king personally greets them at the gate and receives them in the temple, facing north to bow and give gifts, and bow to the humiliation of the king's order, so as to show respect. Respect and humility are the way gentlemen meet each other. Therefore, the princes meet each other with respect and humility, so they will not invade and bully each other.




鏈鏂扮珷鑺傦細涓夌敓闀

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
浣犱笉杩囧姝ゅ悧
姣笉鐣欐儏
娣锋矊鐨勫姏閲
涓句釜鈥滄牀瀛愨
鍏ㄥ姏涓鍑
鐐庨粍鏈寮虹鍏碉紒
鏈濆爞璇夎嫤
鏄鏄ジ
姘翠腑鎯婇瓊
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璧ら緳鏄撲富
绗2绔 缁欎簯鐜嬬殑绀肩墿
绗3绔 鏃╀笂
绗4绔 鍑轰簨
绗5绔 鎴愬姛澶哄彇
绗6绔 鍦f棌涔嬫
绗7绔 璇峰悰鍏ョ摦
绗8绔 鍚句负鈥︹﹂緳甯濓紒
绗9绔 鍚堜綔
绗10绔 鎷栧欢
绗11绔 鎷堣姳鎯硅崏
绗12绔 鎴戜笉鏄浄甯濓紝鏉庡ぉ鐢熸墠鏄湡闆峰笣锛
绗13绔 姘旇繍鍙樹簡
绗14绔 鑻︿慨
绗15绔 涓嶆庝箞鎷呭績
绗16绔 杩囩潃鐢疯曞コ缁囩殑鐢熸椿
绗17绔 鐫″偦浜嗭紵
绗18绔 濂旇窇鐨勮摑鑽掞紒
绗19绔 鍦熼硸鍏冲墠鐨勬垬鏈畨鎺
绗20绔 杈涜开鐨勮缃
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8497绔犺妭
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