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Zhi Daolin often raised several horses. Someone said that the Taoists’ horses were not good at making music. Zhi said, “I value their divine steeds.”
A gentleman practices etiquette and does not seek to change customs. The rituals of sacrifice, mourning clothes, and crying positions are all the same as those of his country. He should carefully revise the laws and implement them carefully. After leaving the country for three generations, the title and salary are listed in the court, and there is an imperial edict to the country when entering and leaving. If brothers and clansmen are still alive, they should report to the clan queen; after leaving the country for three generations, the title and salary are not listed in the court, and there is no imperial edict to the country when entering and leaving. Only on the day of the new country, the law of the new country should be followed. A gentleman does not change his name after he is orphaned. If he becomes noble after being orphaned, he does not give his father a posthumous title. In mourning, before the burial, read the funeral ceremony; after the burial, read the sacrificial ceremony; after the mourning, read the music.
At first, Fatai came to the north and was unknown, so the king led his army to support him. Whenever he went out with him, he would go to famous places in Xu and travel with him. If you don't eliminate it, you can't stop the car. Therefore, his name became important.
When Zhao's mother married her daughter off, she warned her daughter before she left, "Be careful not to do good things!" The daughter said, "If I can't do good things, can I do evil things?" The mother said, "If I can't do good things, how can I do evil things?"
Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.
Wang Ziyou and Zijing were both seriously ill, but Zijing died first. Ziyou asked his attendants, "Why haven't we heard any news? He is already dead!" He showed no sadness at all when he spoke. They asked for a sedan chair and came to the funeral, but did not cry. Zijing had always loved the zither, so he went straight in and sat on the coffin, took out Zijing's zither and played it. When the strings were out of tune, he threw it to the ground and said, "Zijing! Zijing! Both you and the zither are gone." He was in grief for a long time, and died more than a month later.
The Master said: "Only the gentleman can love his righteousness, while the villain poisons his righteousness. Therefore, the friends of the gentleman have their own hometowns, and their dislikes have their own directions; therefore, those who are near are not confused, and those who are far away do not doubt. The Book of Songs says: "The gentleman likes enemies. '" The Master said: "If you lightly reject poverty and humbleness, and value wealth and honor, then your love for the virtuous will not be firm, and your dislike for the evil will not be clear. Even if people say it is not beneficial, I will not believe it. The Book of Songs says: "Friends have a place to control, and control with dignity. '" The Master said: "Private favors do not belong to virtue, and the gentleman does not keep them for himself. The Book of Songs says: "People love me, showing me how to walk around. ’”
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