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国产真实高潮太爽了

L眉qiu Yinyin 137涓囧瓧 835163浜鸿杩 杩炶浇

銆姽媸蹈叱碧算

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

He Piaoqi was the governor of Kuaiji, and Yu Cun's younger brother Jian was the county chief clerk. As He was exhausted from seeing guests, he wanted to report to the regular guests and asked his family members to restrain themselves and select those who were acceptable to him, and then report to Yu Cun. Cun Shi was Shangzuo He, who was having dinner with Jian. He said, "The funeral is very good. Wait until I finish eating and then tell me." After the meal, he took a pen and wrote the funeral, saying, "If I can find a family leader like Guo Linzong, I will do as you say. Where did you find this person?" Jian stopped there.




鏈鏂扮珷鑺傦細鍥犳潗鏂芥暀

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏀惧績浜
澶╃棔鎶ゆ硶闇囨
甯濆钩涓庣嫄锛堟眰璁㈤槄锛
妫轰腑澶╁湴
澶т赴鏀讹紒
璧㈠ぇ甯
鎴忔病鏈夋寜瀵肩殑婕
绁炰箣瀹冩牳
浼犻侀樀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绾跨储
绗2绔 鐩佺寮
绗3绔 鍗佷竾澶у啗
绗4绔 绁炵榛戞皵
绗5绔 椋庡眰寮傚彉
绗6绔 鎬庝箞鐫鍚
绗7绔 璇锋彺
绗8绔 鍐嶈鎯╂垝闀胯
绗9绔 楠勯槼
绗10绔 钘忎簡閲庣敺浜猴紵
绗11绔 婕ぉ骞诲奖
绗12绔 闃撮槼娲炲疂搴
绗13绔 鎴戝摢閲屽仛
绗14绔 涓囬挧鍘嬪姏
绗15绔 琛绁ぇ闃佃Е鍙
绗16绔 閲庣敓宸笀
绗17绔 鐮村洓锛屽啀闄紒
绗18绔 鐜颁笘鎶ュ簲
绗19绔 宸ㄧ殗褰撻櫒
绗20绔 绁炲涔嬩富锛屾湀涔嬪コ鐨囷紒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1784绔犺妭
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