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The fairy fields produce delicious food [Rebirth]

Then why is it three years? Answer: The closest relatives are separated by a period. Why is that? Answer: The heaven and earth have changed, the four seasons have changed, and everything in the heaven and earth has been renewed, so it is a symbol. Then why is it three years? Answer: It is to add more, so why double it, so it is a double period. Why is it from September to below? Answer: Why not make it less than that. Therefore, three years is a period of mourning, a small mourning is a period of mourning, and a period of nine months is a period of mourning. Take the image from the sky above, the law from the earth below, and the example from people in the middle, and the principle of human beings living together and in harmony is complete. Therefore, the three-year mourning is the most elegant of human nature, and this is called the most solemn. This is the same for all kings, and the same for ancient and modern times, but no one knows where it comes from. Confucius said: "After three years of life, one can escape from the embrace of parents; the three-year mourning is the most common mourning in the world."

Self-cultivation of a Black Lotus Spirit

The son of a good blacksmith must learn to make fur coats; the son of a good archer must learn to make winnowing baskets; the beginner must do the opposite, with the chariot in front of the horse. A gentleman who observes these three things can be determined to study.

Xiuxian Supplier

The Grand Tutor Sima said of the two kings: "Xiao Bo is tall and straight, while A Da Luo Luo is clear and unrestrained."

Under the Abyss

Liu Gonggan was punished for being disrespectful. Emperor Wen asked him, "Why are you not careful in following the rules?" Zhen replied, "I am indeed mediocre and incompetent, but it is also because Your Majesty has not been thorough in grasping the main points."

Report to the boss, the lady is in love!

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.