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Xi Chao and Xie Xuan were not on good terms. When Fu Jian was about to challenge the Jin throne, he had already devoured Liang and Qi like a wolves, and was now eyeing Huaiyin like a tiger. At that time, the court discussed sending Xuan to the north to fight, and there were many different opinions among people. Wei Chao said: "This will surely help. I once worked with him in Huan Xuanwu's office and saw that all talents were used to the fullest, and even those who were just clogs were given the job. Judging from this, Rong will surely be able to achieve great success." After Yuan Gong was accomplished, people at that time all admired Chao's foresight and respected his ability to not hide his kindness due to love and hate.
When marrying a woman to the emperor, it is said to prepare the people; to the king, it is said to prepare wine and liquor; to the minister, it is said to prepare sweeping.
Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.
Tanqi originated in the Wei Palace, where people used dressing boxes as a game. Emperor Wen was very good at this play. He used the corner of his hand towel to flick it and every time he did it he hit the target. There was a guest who claimed that he was capable, so the emperor asked him to do it. The guest picked up the chopsticks and held the corner of a hemp scarf, and lowered his head to play the chess pieces, his skill was even greater than that of the emperor.
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