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Ouyang Xinmao 684涓囧瓧 94734浜鸿杩 杩炶浇

銆娋镁镁饭夥芽淳镁镁枫

In a three-year mourning period, one should bow for mourning; if it is not a three-year mourning period, one should bow for auspicious reasons. In a three-year mourning period, if someone gives wine and meat, one must refuse three times. The host accepts it in mourning clothes. If it is ordered by the king, one dare not refuse, but accept and offer it. The mourner does not give away gifts to others, but if someone gives away gifts, even if it is wine and meat, one should accept it. After the death of the father and younger brothers, it is okay to give gifts to others. The county master said: "In a three-year mourning period, it is like beheading. In a period of mourning period, it is like beheading. "In the three-year mourning period, even if the merits are declining, no condolences are offered, from the princes to the scholars. If there is mourning and you are going to go and cry, you should wear your mourning clothes and go. In the mourning period, the eleventh month is for the mourning, the thirteenth month is for the auspiciousness, and the fifteenth month is for the mourning. The mourning period is for the condolences. After the burial, the great merit condolences, cry and leave, do not listen to the affairs. In the mourning period, before the funeral, condolences are offered to the villagers. Cry and leave, do not listen to the affairs. When the merits are declining, mourning, wait for the affairs but do not attend to the affairs. When the minor merits are worn, attend the affairs but do not follow the etiquette. When they approach each other, they leave the palace and leave. When they bow to each other, they mourn and leave. When they ask each other questions, they leave after the enthronement. When they meet, they cry and leave. Friends, Yu Fu and leave. Condolences, not from the host. Forty people hold the sash: Villagers fifty Those who are 40 years old will cry again, and those who are 40 years old will wait for the filling of the pit.

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.




鏈鏂扮珷鑺傦細鑷湁鍒嗗

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
閫冮亖
涓鎬掓嫈鍒
浜虹敓鏍煎眬
娌圷鐝簳
瓒e懗娓告垙
鏉ヨ嚜鍗℃礇鏂殑鍛煎敜
涓嶉棶鏄姭鏄紭
鐜嬭鐜
涔濈伅鍙や經
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍚撳緱瑕佹
绗2绔 瓒呭洓鍗侀噸澶
绗3绔 璧村
绗4绔 灏忛鍐嶇幇
绗5绔 鍙︿竴涓彨浠涔堬紵
绗6绔 浼楀ぉ灏婂嚭涓
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绗8绔 涓璧峰洖瀹
绗9绔 澶卞績鐤紙鍥涙洿瀹岋級
绗10绔 鏋佸害鍋忔墽鐨勫伐浣滅媯
绗11绔 缁勫悎鎶鐨勭鎾
绗12绔 榛戦攨
绗13绔 涓嶅ソ鐨勯仐浼犲熀鍥
绗14绔 淇鏈簮
绗15绔 鐧界劙澶╁皧
绗16绔 鎶典复
绗17绔 璋佹槸锠㈣揣
绗18绔 浣犱滑鍑犱釜锛屾粴鍚э紒
绗19绔 鐙
绗20绔 濂囨殑榫欐櫠锛堝洓鏇村畬姣曪級
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