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When the three kings offered sacrifices to the river, they all first went to the river and then to the sea; some were the source, and some were the tributary. This is called focusing on the root.
The rituals for women are established to make it clear that women are obedient, and they are also explained in order, so that women are required to be obedient. A submissive woman is obedient to her uncles and aunts, and harmonious with the family members; then she is responsible to her husband, and completes the affairs of silk, linen, cloth and silk, and carefully guards the accumulation and storage. Therefore, only when women are obedient can the family be harmonious and orderly; only when the family is harmonious and orderly can the family last long; therefore, the sage kings attach great importance to it.
Whenever a beautiful day came, those who crossed the river would invite each other to Xinting, borrow flowers and have a banquet. Duke Zhou sat down and sighed, "The scenery is the same, but the mountains and rivers are different!" They all looked at each other and shed tears. Only Prime Minister Wang's face changed with sorrow and he said, "We should work together to protect the royal family and recover the divine land. Why should we stand face to face with the prisoners of Chu?"
Zi You asked about funeral supplies, and Confucius said, "It is called the family's death." Zi You said, "If there is a death, how can it be prepared?" Confucius said, "If there is a death, don't go too far. If the body is dead, put the head and body together, return to the burial, hang the coffin and seal it, who will criticize it!" Si Shi Ben told Zi You, "Please cover the bed." Zi You said, "Yes." Xianzi heard it and said, "How rude Shu Shi is! He only gives people etiquette."
When Jianwen was Fujun, he once went to the court with Huan Xuanwu, and they took turns to let each other sit in front. Xuanwu had no choice but to go ahead, so he said: "Bo also holds the spear and drives ahead for the king." Jianwen said: "It is said that 'no matter how small or big, follow the king in his march'."
After the king’s great funeral, some court opinions said that “the national treasure should be relocated to Jingzhou.” At night, the chief clerk of Guo Bao sent a letter to report the matter, saying, "The matter of Jingzhou has been settled." Guo Bao was overjoyed, and at night he opened and closed the door, calling Gang Ji to talk about the situation. Although he was not as good as the one who made the Jingzhou expedition, he looked very calm. In the morning, he sent someone to inquire about it, but there was no such thing. He immediately called the chief clerk and asked him, "Why are you misleading others?"
Xie Zhonglang was Wang Lantian's son-in-law. He once wore a white silk scarf and went to Yangzhou to listen to the king's affairs. He said frankly: "People say that you are stupid, but you believe that you are stupid." Lantian said: "It is true that there is no such opinion, but it is too late."
The Master said: "What is etiquette? It is the management of affairs. The gentleman has his affairs, and he must manage them. To govern the country without etiquette is like a blind man without friends. What can the entourage do? It is like someone who seeks in a dark room all night, how can he see without a candle? If there is no etiquette, then the hands and feet will not be able to move, the ears and eyes will not be able to add, and the advance and retreat, bowing and yielding will not be controlled. Therefore, if it is used in the residence, the elder and the younger will lose their distinction; the boudoir and the three clans will lose their harmony; the court and the official titles will lose their order; hunting and military affairs will lose their strategies; the army and military achievements will lose their rules; the palace will lose its measure; the tripod will lose its image; the food will lose its time; the music will lose its mode; the car will lose its style; the ghosts and gods will lose their feast; the funeral will lose its sorrow; the debate will lose its party; the official will lose its form; the government affairs will lose its implementation; it will be imposed on the body and mishandled in front, and all the actions of the crowd will lose their appropriateness. In this way, there is no way to reconcile with the crowd. ”
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