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When Wang Gong returned from Kuaiji, Wang Da looked at him. Seeing him sitting on a six-foot-long mat, he said to Gong, "You came from the east, so you should have this thing. You can give me one." Gong said nothing. After the emperor leaves, those who are sitting there will be carried away to see him off. Since there were no other seats, he sat on the table. The Queen was very surprised when she heard this and said, "I thought you had too much, so I asked for it." He replied, "My father-in-law is not respectful enough. A respectful person has nothing to gain."
Sun Xinggong said: "Pan's writing is shallow and pure, while Lu's writing is deep and messy."
When General Xi paid homage to Sikong, he said to those sitting beside him, "I have never been ambitious in my life, but I have come to the throne when the world is full of troubles. I am really ashamed of Zhu Bohan's words."
Xie Zhonglang was Wang Lantian's son-in-law. He once wore a white silk scarf and went to Yangzhou to listen to the king's affairs. He said frankly: "People say that you are stupid, but you believe that you are stupid." Lantian said: "It is true that there is no such opinion, but it is too late."
The prefect of Yingchuan was named Chen Zhonggong. A guest asked Yuan Fang, "What do you think of the governor?" Yuan Fang said, "He is a wise ruler." "What do you think of your master?" He said, "He is a loyal minister and a filial son." The guest said, "The Book of Changes says, 'Two people of one mind can cut through metal; words of one mind are as fragrant as orchids.' How could a wise ruler punish a loyal minister and a filial son?" Yuan Fang said, "What you said is so absurd! So I won't answer you." The guest said, "You are just trying to be respectful so I can't answer you." Yuan Fang said, "In the past, Emperor Gaozong exiled the filial son Xiaoji, Yin Jifu exiled the filial son Boqi, and Dong Zhongshu exiled the filial son Fuqi. Only these three rulers were wise rulers, and only these three sons were loyal ministers and filial sons." The guest left in shame.
Sun Xinggong said: "Pan's writing is like a piece of brocade, and everything is good; Lu's writing is like separating gold from sand, and treasures are often found."
When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.
There are six ways to serve: one is to be close to relatives, two is to respect the elders, three is to name, four is to go in and out, five is to respect the elders, and six is to follow the service. There are six ways to serve: following relatives, following disciples, following with service but not with service, following without service but with service, following the heavy and then the light, and following the light and then the heavy.
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