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The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.
Zengzi said: "At the grave of a friend, there is old grass, but no one should cry."
When Wen Taizhen was not yet in a high position, she often played Chupu with appraisers from Yangzhou and Huaizhong, and she never competed with them. Once he made a mistake, he lost a lot of things and was humiliated, with no way to return. He was on good terms with Yu Liang, and shouted to Liang in the boat, "Can you redeem me?" Yu immediately sent him money, and he was able to return. After these four.
The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.
The emperor offers sacrifices to heaven and earth, to the four directions, to mountains and rivers, and to the five sacrifices every year. The princes offer sacrifices to the four directions, to mountains and rivers, and to the five sacrifices every year. The officials offer sacrifices to the five sacrifices every year. The scholars offer sacrifices to their ancestors.
The text says: "The origin of the words is not beyond the reach of simplicity; but the thought of the economy is to find the place, so there is a general outline."
Nanyang Zong Shilin was a contemporary of Wei Wu, but Wei Wu despised him as a person and did not associate with him. When Wei Wu became Sikong and was in charge of government affairs, he calmly asked Zong, "Can I befriend you?" Zong replied, "The ambition of pine and cypress still remains." Shi Lin was dismissed for disobeying the emperor's order, and his position was not worthy of his virtue. Whenever Emperor Wen's brothers visited his door, they would bow alone under the bed. This was their etiquette for greeting.
The so-called peace in the world is to govern the country, when the ruler respects the elders, the people will be filial, when the ruler respects the elders, the people will be younger brothers, when the ruler cares for the orphans, the people will not betray him, so the gentleman has the way of the square. What you hate in the superior, do not use it to command the inferior, what you hate in the inferior, do not use it to serve the superior; what you hate in the front, do not use it before and after; what you hate in the back, do not use it to follow the front; what you hate in the right, do not use it to associate with the left; what you hate in the left, do not use it to associate with the right; this is called the way of the square. The Book of Songs says: "The happy gentleman is the parent of the people." What the people like, he likes, and what the people hate, he hates. This is called the parent of the people. The Book of Songs says: "The southern mountain is rocky. The great teacher Yin, the people look up to you." Those who have a country must be cautious, otherwise they will be humiliated by the world. The Book of Songs says: "Before the Yin lost its teacher, it could match the God. Yi Jian was in Yin, and the strict mandate was not changed. "If you win the support of the people, you will win the country; if you lose the support of the people, you will lose the country.
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