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Wan Xianghuai 130涓囧瓧 367181浜鸿杩 杩炶浇

銆姷慈橛驹谙吖劭淬

It is said that to govern a country, you must first manage your family. There is no one who cannot teach his family but can teach others. Therefore, a gentleman does not leave home but teaches the country. Filial piety is the way to serve the king; respect for elders is the way to serve the elders; kindness is the way to lead the people. "Kang Gao" said: "It is like protecting a baby. "If you seek it with a sincere heart, even if you don't get it, you won't be far away. There has never been anyone who learned to raise a child before getting married. If one family is benevolent, the whole country will be benevolent; if one family is courteous, the whole country will be courteous; if one person is greedy and violent, the whole country will be in chaos. The mechanism is like this. This is what is meant by one word ruining things, and one person establishing a country. Yao and Shun led the world with benevolence, and the people followed them. Jie and Zhou led the world with violence, and the people followed them. What they ordered was contrary to what the people liked, and the people did not follow them. Therefore, a gentleman should have it in himself before seeking it in others, and not have it in himself before criticizing others. There has never been anyone who can persuade others with what he does not forgive. Therefore, governing a country starts with managing his family. The Book of Songs says, "The peach tree is young and tender, and its leaves are dense. The daughter is married, and she is a good wife." Only when she is a good wife can she teach the people of the country. The Book of Songs says, "Be a good brother and a good younger brother." Only when she is a good brother and a good younger brother can she teach the people of the country. The Book of Songs says, "Its etiquette is not wrong, and it is right for the four countries. 鈥 He who is a father, son, and brother is a model, and then the people can follow it. This is what is meant by governing a country in order to regulate the family.

As a son: While parents are still alive, your clothes do not have to be purely plain. There is an orphan in the room, and his hat and clothes are not of pure color.

In the second month of autumn, the sun is in Jiao, the sun is in the morning, and the sun is in the morning. The days are Geng and Xin, the emperor is Shaohao, and the god is Rushu. The insects are hair. The sound is Shang, and the rhythm is Zhongnan L眉. The number is nine. The taste is spicy and the smell is fishy. The sacrifice is at the gate, and the liver is sacrificed. The blind wind comes, the wild geese come, the black birds return, and the birds gather food. The emperor lives in the Zongzhang Temple, rides on the military road, drives a white camel, carries a white flag, wears white clothes, wears white jade, eats hemp and dog, and his utensils are thin and deep.




鏈鏂扮珷鑺傦細鏉ヨ嚜浠囦汉鐨勫鎵

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
澶勭悊
鎷夸笅涔濅簲锛堜簲鏇村畬锛
绁炵榛戜笁瑙掞紝闄ㄧ煶涓殑绮剧伒锛
鑰佹柟
鎴戜笉鎬
杩姏
榫氭枃灞
瑗垮崡鍦板尯鐨勭嫚鑼瓙
鎴戞墠鏄涓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犺鎴戯紵锛堢鍏洿锛
绗2绔 鑺遍挶鍒犲笘
绗3绔 璋佸共鐨勶紵
绗4绔 鐮寸绌洪棿
绗5绔 鍝嶄寒鐨勮冲厜
绗6绔 鍧忔秷鎭紝濂芥秷鎭
绗7绔 鍏ㄥ憳鍥㈢伃
绗8绔 鑺辨牱绐佺牬锛屽涓叉暀缁
绗9绔 鑷娌¤叮
绗10绔 濂充汉鐨勬倓鎮勮瘽
绗11绔 les閰掑惂閲囬
绗12绔 鍌诲皬瀛愬瓟缁存辰
绗13绔 浠栦篃鏄负浜嗘垜
绗14绔 鐧界棿
绗15绔 浣犱笉鏄姝讳簡鍚楋紵
绗16绔 鏀诲績锛堜笅锛
绗17绔 寰鍧戦噷甯
绗18绔 鎿﹁偐鑰岃繃
绗19绔 璧跺敖鏉缁
绗20绔 浼犺闃垫硶
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9338绔犺妭
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