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Na Bifan 273涓囧瓧 218719浜鸿杩 杩炶浇

銆姽肺蘼胛蘅ㄔ谙吖劭淬

Be not lazy when offering sacrifices. Burn the sacrificial clothes if they are worn out, bury the sacrificial utensils if they are worn out, bury the tortoise shells if they are worn out, and bury the dead animals if they are dead. Those who offer sacrifices to the public must clean their own sacrificial plates.

Huan Cheqi is not good at picking up new clothes. After bathing, the woman gave him new clothes. The cavalry was furious and urged them to take him away. The woman brought it back and said, "The clothes are not new, so how can they be old?" Duke Huan laughed and chopped it off.

Ai Gong asked about politics. Confucius said: "The civil and military policies are laid out in the plan. When the man is alive, the policy is carried out; when the man is dead, the policy ceases. The way of man is sensitive to the policy, and the way of the earth is sensitive to the tree. The policy is like the reed. Therefore, the policy is in the people. Choose the people by their character, cultivate the character by the way, and cultivate the way by benevolence. Benevolence is the people. To love one's relatives is the greatest; righteousness is appropriateness. To respect the virtuous is the greatest. To love one's relatives and to respect the virtuous is the result of propriety. If the lower position does not get the upper position, the people cannot be governed! Therefore, the gentleman cannot fail to cultivate himself; if he wants to cultivate himself, he cannot fail to serve his parents; if he wants to serve his parents, he cannot know people; if he wants to know people, he cannot know Heaven. There are five great ways in the world, and three ways to carry them out. They are: ruler and minister, father and son, husband and wife, brothers, and friends. These five are the great ways in the world. Knowledge, benevolence, and courage are the three great virtues in the world, and one way to carry them out. Some people are born with To know, one may learn and then know, or one may learn through hardship, but knowing is the same. One may act when comfortable, or act for profit, or act reluctantly, but success is the same. Confucius said, "To love learning is near to knowledge, to exert oneself to act is near to benevolence, and to know shame is near to courage. Knowing these three, one will know how to cultivate oneself; knowing how to cultivate oneself, one will know how to govern others; knowing how to govern others, one will know how to govern the empire and the state. There are nine classics for governing the empire and the state: cultivating oneself, respecting the virtuous, loving one's relatives, respecting ministers, and being considerate of ministers. Treating the common people with kindness, attracting all kinds of craftsmen, being gentle with distant people, and winning over the princes. If one cultivates oneself, the Way will stand; if one respects the virtuous, one will not be confused; if one loves one's relatives, one's elder brothers will not complain; if one respects ministers, one will not be dazzled; if one is considerate of ministers, the scholars will repay him with great courtesy; if one treats the common people with kindness, the people will encourage him; if one attracts all kinds of craftsmen, one will have sufficient financial resources; if one is gentle with distant people, the four directions will come to him; if one wins over the princes, the world will fear him. . Dress in good clothes and do not move without propriety. This is to cultivate oneself; get rid of slander and stay away from beauty, despise goods and value virtue, this is to encourage the virtuous; respect their positions, give them high salaries, share their likes and dislikes, this is to encourage relatives; give officials high positions and assign them important tasks, this is to encourage ministers; be loyal and trustworthy and give them high salaries, this is to encourage scholars; impose light taxes in due time, this is to encourage the people; review the officials daily and examine them monthly, and after the food is in accordance with the work, this is to encourage all craftsmen; send off and welcome back, praise the good and sympathize with the incompetent, this is to appease the distant people; continue the extinct, raise the abandoned countries, and govern the chaos and hold the danger. Court visits are timely, and the visits are generous and the visits are light, this is to win over the princes. There are nine classics for governing the country and the world, and the reason for carrying them out is the same. Everything is established if it is planned in advance, and it will be abolished if it is not planned in advance. If you plan before you speak, you will not stumble; if you plan before you act, you will not be in trouble; if you plan before you act, you will not be guilty; if you plan before you act, you will not be poor. If you do not get the support of your superiors, you cannot govern the people. If you get the support of your superiors, you will not be able to trust your friends. Friends, if you don't get the upper hand, you will not be able to trust your friends; if you are obedient to your relatives, you will not be able to trust your friends; if you are obedient to your relatives, you will not be honest to yourself, you will not be obedient to your relatives; if you are honest to yourself, you will not understand what is good, you will not be honest to yourself. Sincerity is the way of heaven; sincerity is the way of man. Sincerity is not trying to hit the mark, not thinking and getting it, and calmly following the middle way is a sage. Sincerity is the one who chooses the good and sticks to it. Learn widely, ask carefully, think carefully, distinguish clearly, and practice diligently. If you don't learn, you can't learn it, so don't give up; if you don't ask, you can't know it, so don't give up; if you don't think, you can't get it, so don't give up; if you don't distinguish, you can't distinguish clearly, so don't give up; if you don't practice, you can't practice it diligently. If a person can do one thing, he can do a hundred times more; if a person can do ten things, he can do a thousand times more. If you can really do this, you will be wise even if you are stupid, and strong even if you are weak. "Sincerity is called nature. Sincerity is called education. Sincerity leads to clarity, and clarity leads to sincerity.




鏈鏂扮珷鑺傦細蹇嶆棤鍙繊

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鍏ㄩ兘鍌荤溂浜
榛戣壊娴疆
鐧介灏佸嵃
娼滆兘鐖嗗彂
鍒哄垁涔嬪▉
涓嶅叕寰呴亣
涓璺⒕鍘
钖勯潰
绁炴湞涔嬪嵄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闂
绗2绔 椋庢棤灏樺嚭鎵
绗3绔 ?闀滃瓙涓栫晫
绗4绔 杞绘澗杩囧叧
绗5绔 缁濇湜鏃跺埢
绗6绔 鏁戝懡
绗7绔 鎭愭栫殑淇偧閫熷害
绗8绔 澶滄滄槦鐨勨滅害娉曚笁绔犫
绗9绔 宸ュ湴
绗10绔 蹇冪嫚鎵嬭荆鐨勫崥澶氬凹
绗11绔 椴稿悶鍚歌榄斿姛锛侊紒锛
绗12绔 鍙堟坊鍣╄
绗13绔 鏆楁枟
绗14绔 澶╅緳鍐嶇幇
绗15绔 鑳滆触涔冨叺瀹跺父浜
绗16绔 鏂瑰悜
绗17绔 鎴戣緭浜
绗18绔 渚颈璁藉埡
绗19绔 鎯ㄧ儓涔嬫垬
绗20绔 纭棷鐜勪簯瀹
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7511绔犺妭
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