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When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

Zeng Zi asked: "How can the sacrifice not be performed?" Confucius said: "I heard that in a minor auspicious event, the host performs the sacrifice without offering sacrifices, and offers sacrifices to the guests, but the guests do not raise them. This is the etiquette. In the past, Duke Zhao of Lu performed sacrifices and offered sacrifices to the guests, which was not etiquette; Duke Xiao of Lu performed a major auspicious event, but did not offer sacrifices, which was also not etiquette. "

When Gao Zigao was mourning his parents, he cried blood for three years and never showed his teeth. Gentlemen thought it was difficult.




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
绗竴娆″娲
鐜夌伒鐎
澶╁皧鍑烘墜
钀界綉
浠涔堣涓嶅緱浜虹殑浜嬫儏
澶鸿垗
鍏ュ瑙愯
鐐煎案瀵嗘硶
鐏甸瓌鐜颁笘
鍏ㄩ儴绔犺妭鐩綍
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