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我去操情色门户

Xu Yi Wei 703万字 727506人读过连载

《我去操情色门户》

General Yu was in Luoyang and questioned Zhonglang. Zhonglang Liuzhi said, "You all should come." Soon Wen Yuanfu, Liu Wangqiao and Pei Shuze all arrived, and they chatted all day long. Mr. Yu still remembered the talents of Liu and Pei, and the integrity of Yuanfu.

Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.

If the autumn order is implemented in the second spring, there will be floods in the country, cold air will come, and invaders will come. If the winter order is carried out, the Yang energy will not prevail, the wheat will not ripen, and the people will rob each other. If the summer order is carried out, the country will suffer from severe drought, the warm air will come early, and the borer will cause harm.

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最新章节：奇兵门（2025-03-19）

更新时间：2025-03-19

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带她回墓葬

升仙门大比（六）

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Martial Arts相关阅读More+

Invincible Poor Boy

Lu Ao Dong

Kong Pushe was the attendant of Emperor Xiaowu, and was invited to visit Emperor Liezong's tomb in advance. Kong was the Minister of Rites at the time. He was thin and frail, and wore heavy mourning clothes. He cried all day long, and those who saw him thought he was a truly filial son.

The General is Polite: Depends on the Sweet and Soft Little Cook

Ji Jiazi

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Returning from Cultivation in the City

Zongzheng Zijian

When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.

Flatterers deceive the country

Tongjiahongpeng

The teacher's writing brush, zither and harp are in front of you. You sit down and move them, being careful not to cross them. Sit back when you have finished emptying your mind, and sit before you have finished eating. Sit down and be at peace, hold your face. If the elder is not up to standard, do not speak nonsense. Correct your appearance and listen respectfully. Do not suppress opinions and do not copy others. It must be the ancient times, called the former kings. Sitting in the presence of the teacher: the teacher asks me questions, and I answer them in the end. If you ask for work, you will get up. If you ask for advice, you will get up. When my father called me, I did not respond. When my teacher called me, I did not respond. So I just stood up. Sit in front of the one you respect most, and do not sit at any other table. I can't stand seeing the same. When the candles are lit, when the food is served, when the guests come, they stand up. The candle is not visible. Don't scold a dog in front of distinguished guests. Let food be eaten without spitting.

Rebirth: I am a Great Magician

Ji Yi Wei

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

Reborn as a Loving Mother

Lvqiu Zhaoyang

When Yuan Hong first wrote the Fu on the Eastern Expedition, he did not mention Tao Yuanming at all. The Hu slave lured him into a narrow room, pointed a sword at him, and said, "The merits of our ancestors were so great! You wrote the poem about the Eastern Expedition, how could you ignore it?" Hong was embarrassed and had no idea, so he replied, "I am the Great Dao Master, why do you say I have nothing?" Then he recited, "Fine gold is refined a hundred times, and it can be cut. His merits are to govern people, and his duty is to quell rebellions. Changsha's merits are praised by history."

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