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在线观看国产区亚洲一区

Wusun Hanyi 882涓囧瓧 637286浜鸿杩 杩炶浇

銆娫谙吖劭垂侵抟磺

The king's orders, the ministers and scholars follow. In the office, say the official; in the government, say the government; in the treasury, say the treasury; in the court, say the court.

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 棣 in sacrifice; 棣 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 棣 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 绨嬮粙 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."




鏈鏂扮珷鑺傦細鍙涘浗缃

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鐣欎竴鎵
澶ф嫵鎷抽敜浣犺兏鍙
濂囨殑鍙樺寲
浜鸿鎷樹簡锛
涔濆搧閲戜腹锛侊紙涓夋洿锛
蹇冩佸彉鍖栵紝澶嶅嚭鎯虫硶
鐣欏鐢熼槦
涓缃戞墦灏斤紒
绀肩墿
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈浣庡懙鍛靛搾锛屾姳鍥㈠喅瀹氫竴
绗2绔 鍒啀纾ㄨ弓浜
绗3绔 濠夋嫆
绗4绔 鍦堝
绗5绔 璨屽悎绁炵
绗6绔 鐩存帴寮鎵
绗7绔 鍙堣甯濆案
绗8绔 鍔ㄥ憳鑰呬竵鍏嬫爧
绗9绔 涓囦簨淇卞
绗10绔 鐪熺浉锛
绗11绔 铏氫笌濮旇泧
绗12绔 鏂版祦娲锯斺斾吉鍦版澘娴侊紒
绗13绔 鎭愭栫殑鍚庝笁绾у墤闃
绗14绔 娌′汉鑳界暀
绗15绔 涓涓兂娉曪紝涓や釜閫夋嫨
绗16绔 寰堟儕浜
绗17绔 杞婚噸妯″紡鐢卞熀鎷夛紒
绗18绔 澶哄僵澶ц禌
绗19绔 鍟肩瑧鐨嗛潪鐨勬暡榧撴柟寮
绗20绔 瑙佺孩
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