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老熟女露脸嗷嗷叫

Dongguo Hanrui 327涓囧瓧 173766浜鸿杩 杩炶浇

銆娎鲜炫读赤秽唤秀

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

When parents and grandparents are in need, the clothes are pure and in black; when parents are in need, the clothes are pure and in blue. For orphans, the clothes are pure and in white. The sleeves, edges, and borders are each an inch and a half wide.

This month, the vitality is strong, the Yang energy is released, all the branches come out, and all the sprouts reach their full potential. It cannot be kept inside. The emperor spreads virtue and acts with benevolence, and orders the officials to open the granaries, give gifts to the poor, help the needy, open the treasury, and distribute money and silk to the whole country. Encourage the princes, hire famous scholars, and honor the wise.




鏈鏂扮珷鑺傦細鐙傛娊澶╃棔鎶ゆ硶

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
浜虹帇澶嫚浜
鎴戝涓讳汉鎵嶅彨鐗
鍐呴棬
绉鑹插彲椁
涔濇垚鍏
鎵у康
妫轰腑浜
姘镐笘涓嶇伃锛屼竾瀵挎棤鐤嗭紒锛
澶╄鐏垜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍑変簡
绗2绔 鍓戦攱娣卞煁
绗3绔 鍏ㄥ啗瑕嗘病
绗4绔 濠夊効璁や富
绗5绔 瀹村腑
绗6绔 杩涘叆鍑鍦
绗7绔 鍔╀汉涓轰箰
绗8绔 鐮村彛澶ч獋
绗9绔 鎺ヨ繎
绗10绔 鍐嶈琛鐨囷紒
绗11绔 绁栭瓊灞辩幇
绗12绔 绗簩鍙尨瀛
绗13绔 鐮村槾瀹嬬鍚
绗14绔 鐑ф按寰℃晫
绗15绔 杞矖浜ゆ祦
绗16绔 婊斿ぉ鎬掔伀
绗17绔 鍒嗗疂
绗18绔 澶╅亾宄
绗19绔 鍌洦鏈
绗20绔 涓撮樀
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