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Wenren Yanjie 104涓囧瓧 622011浜鸿杩 杩炶浇

銆姽庑灾辈ナ悠得夥压劭赐俱

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Bian Wangzhi said: "There are three opposites in Xi Gong's character: he is good at doing things, but he likes to flatter others. This is the first opposite. He is honest and upright, and he makes great plans. This is the second opposite. He likes to read books and hates other people's knowledge. This is the third opposite."




鏈鏂扮珷鑺傦細鍐嶈嚦琛鍒归瓟鐣

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
浠栨槸璋侊紵
鎹呮垜涓鍒璇曡瘯
鍒鍏电浉瑙
鎴樻枟鏈哄櫒
蹇冩偊璇氭湇
鏉韬箣绁
鏁厭涓嶅悆鍚冪綒閰
鍑嗗锛佹殫鏉鏉庡ぉ鐢燂紒锛堜簲鏇达紒锛
闅旂潃鏃剁┖闀挎渤鍑烘墜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍏冪礌鍩熶箣鍙
绗2绔 鍚堜綔
绗3绔 浠嬬粛
绗4绔 杩滃彜
绗5绔 浜夌璧
绗6绔 鏃犲舰铏垉
绗7绔 鐑涗箣宸
绗8绔 鍊熼浮鐢熻泲
绗9绔 鍦板湥绾瑰垵鏄惧▉
绗10绔 绁栭緳缁
绗11绔 闂悰鑳芥湁鍑犲鎰
绗12绔 鐜勬按鍩
绗13绔 娴烽瓟涔嬫墜
绗14绔 鎬掔伀婊斿ぉ
绗15绔 娉曞煙鏂楁硶
绗16绔 澶辩畻
绗17绔 澶╂湀鏁欓渿鎯婏紙绗叚鏇达級
绗18绔 甯咃紝涔熸槸涓绉嶇儲鎭
绗19绔 浜鸿瘉
绗20绔 鑺遍
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