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〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

When Wei Wu was young, he tried to be a knight with Yuan Shao.

Emperor Ming of Wei built a house for his grandmother at the Zhen family. After it was completed, he went to inspect it and asked his attendants, "What should we name the pavilion?" The attendant Miao Xi said, "Your Majesty is as wise as the wise king; and more virtuous than Zeng and Min. The establishment of this pavilion is a tribute to your uncle, so it should be named 'Weiyang'."




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更新时间:2025-03-19

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风无尘战左离(1)
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说好的两道劫灵?
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第1章 比底牌
第2章 战杨家长老
第3章 樱樱
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第5章 第一次上课
第6章 白人
第7章 神猴族
第8章 杀炎世风
第9章 自燃
第10章 第二颗定海神珠
第11章 天女下凡
第12章 什么才算大事?
第13章 约翰
第14章 肝脑涂地
第15章 玄铁神功之蝌蚪神功
第16章 天衍战九星
第17章 风雨
第18章 万古第一正道!
第19章 再一次到来
第20章 挑战开始
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