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Xianyu Chengli 193涓囧瓧 489551浜鸿杩 杩炶浇

銆姽肪镁镁镁镁镁勉

The Master said: "Listen carefully! The three women, I told you: there are still nine etiquettes, and four great feasts. If you know this, even if you do it in the fields, you will be a sage. When two kings meet, they bow and yield to each other before entering the door, and then they go up to the hall after bowing and yielding to each other, and then the music stops. They play Xiang and Wu, Xia and Yue in sequence. They set out their offerings, arrange their rituals and music, and prepare their hundreds of officials. Only in this way can a gentleman know benevolence. He follows the rules and returns to the rules, and he is in harmony with the phoenix. When a guest leaves, he is in harmony with the phoenix, and he is in harmony with the feathers. Therefore, a gentleman knows everything in etiquette. When he enters the door, the sound of gold is made to show his feelings. When he rises to sing Qingmiao, he is indebted to his virtue. When he goes down to play Xiang, he is indebted to his deeds. Therefore, the gentlemen of ancient times did not need to talk to each other in person, but only showed each other etiquette and music.

After Confucius was buried in Fang, he said: "I have heard that in ancient times, there were tombs but no graves; now there are mounds, and people from all directions can be recognized." So he sealed it and made it four feet high.

Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.




鏈鏂扮珷鑺傦細鍏抽敭鏃跺埢杩樺緱鐪嬫澗鍝

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鎯抽挶鎯崇柉浜嗭紝骞叉嫈缇庡鐢
璋佸湪鎹i锛
椤瑰北涔嬭兘
鍙楁儕鐨勮洶鑸
绾㈡瘺鎬
闀垮ぉ鐨勬墦绠
浜掍笉绀哄急
蹇冧腑璐
闃茶醇闃茬洍
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩樻槸涓鎷
绗2绔 甯濋櫒濡傞洦
绗3绔 鏂楀鐙
绗4绔 鍗冮噾闅句拱鐖烽珮鍏达紒
绗5绔 閫濊呭鏂
绗6绔 鏆厜鐜嬩富
绗7绔 涔濆摜鐨勫唴绾
绗8绔 鍏跺疄杩欐病浠涔堝ソ姣旂殑
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绗11绔 涓嶆暍鐣欐垜锛
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绗13绔 鍙︾被鐨勬椂闂村惊鐜紝璇″紓鐨勫洓绉嶅彲鑳斤紒
绗14绔 鑱氬厓濉
绗15绔 瀹濇爲鍦ㄦ湜
绗16绔 璧屼竴鎶婂惂
绗17绔 娴嬮榫
绗18绔 杩欎竴鐩存專鎵庣潃鐨勪汉鎬э紙鍔犳洿1锛
绗19绔 鎵嬫姈浜
绗20绔 鐜勯湝绁炲墤
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