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Changshan Ding 327涓囧瓧 835598浜鸿杩 杩炶浇

銆娭形淖帜谎侵夼访涝谙卟豢ㄣ

When there is a father's funeral, if the mother dies before the funeral, the father's mourning is over, and the mourning clothes are worn. After the funeral, the mourning clothes are returned. Even if it is the funeral of the father and the brothers, it is like the funeral of the parents, and the mourning of the father and the brothers is over, they all wear the mourning clothes. After the funeral, the mourning clothes are returned. If the three-year mourning , then after the ceremony, the auspicious signs are the same. When the king's father dies, before the ceremony, the grandson dies, which is still attached to the king's father. When there is a funeral, if you hear of the funeral outside, you should cry in another room. Enter the funeral, finish the funeral, go out, change your clothes and ascend the throne, just like the ceremony of ascending the throne. When the ministers and scholars are going to offer sacrifices to the duke, after they have seen and washed their bodies, if their parents die, they should still offer sacrifices, and then go to another palace. After the sacrifice, they should take off their clothes and go out of the duke's gate, cry and go home. Others are the same as the ceremony of rushing to the funeral. If they have not seen and washed their bodies, they should send someone to inform them. The informant will return, and then they can cry. For the funerals of fathers, brothers, aunts, and sisters, after staying overnight, they can offer sacrifices. After the funeral, they should go out of the duke's gate, take off their clothes and go home. Others are the same as the ceremony of rushing to the funeral. If they are in the same palace, they should go to another palace. Zengzi asked, "The ministers are going to offer the corpse to the duke, and they have received the night, but there is a mourning in the duke's palace, what should they do?" Confucius said, "It is the etiquette to go out of the duke's palace to wait for the event. Confucius said, "When the corpse is dressed in a hat and crown and brought out, the nobles, officials, and scholars should all lower themselves. The corpse must be arranged in a proper manner, and there must be a leader in front."

Taifu Xie's words were really long: "A Ling wanted to be too harsh on this matter." Liu said: "He is also a famous scholar with high moral integrity."

There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.




鏈鏂扮珷鑺傦細鐨竴涓嬶紝寰堝紑蹇

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鐪熺殑鏄綘
鎶曡瘹
寮鏄庣殑棰嗗
閫璧
鑿╄惃蹇
浣犺浜嗙畻
涓涓淇′紬鑶滄嫓鐨勭鏄
鍙f按鐚
鏇剧粡鐨勬俯鏆
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏉ヤ簡
绗2绔 鍋氭ⅵ鑰屽張娲荤潃鐨勪汉
绗3绔 鐪熼潰鐩
绗4绔 琛岀ǔ鑷磋繙
绗5绔 鍊熼浮鐢熻泲
绗6绔 閽辫佸笀鐨勬晠浜
绗7绔 浼愭瘺娲楅珦
绗8绔 涔惧潳妫嶆硶
绗9绔 鍨簳闃靛锛屼笉鏄鎵
绗10绔 濂藉惂锛岀粰浣犱釜闈㈠瓙锛侊紙涓夋洿锛
绗11绔 閫佺粰浣犱簡
绗12绔 浠ヤ笉鍙樺簲涓囧彉
绗13绔 妗f湡纭畾
绗14绔 澶ч夯鐑
绗15绔 鑷俊蹇冪垎妫氾紝鏈澶х殑璧㈠
绗16绔 閬楅
绗17绔 鎶婂悗鑳屼氦缁欎綘浠
绗18绔 缁濊偛鎵嬫湳
绗19绔 鐑堥澶╃煶涓
绗20绔 鏈虹紭鐜帮紙姹傛湀绁級
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5685绔犺妭
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