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Wang Ziyou went to Xi Yongzhou. Inside Yongzhou, he saw something called (ximao) (dengmao) and said, "How did Aqina get this thing?" He ordered his attendants to send it back home. Xi came out to meet him, and the king said, "Just now there was a strong man who carried it and ran away." Xi showed no sign of disobedience.

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.

Wang Foda sighed and said, "After three days without drinking, I feel that my body and soul are no longer close to each other."




鏈鏂扮珷鑺傦細鏃╅

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
涓嶄竴鏍风殑鏍堥亾
浜虹殗榫欑敳锛屼即浣犲墠琛岋紒锛
鎴樻▕灏戜簯锛2锛夛紙绗笁鏇达級
鏁呭湴
鎴戠瓟搴斾綘
琚粦琛d汉鍖呭洿
鎯ㄨ触
鐜涘鏈
浠欏琛鑴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閰掗鍜屽鏍
绗2绔 宸ㄧ煶铔墰
绗3绔 娴佺値宀
绗4绔 琛娲
绗5绔 閫佷綘涓鍦洪犲寲
绗6绔 鍥炴潵浜
绗7绔 涓嶆兂瑙
绗8绔 绁炴т笌浜烘
绗9绔 淇濇姢
绗10绔 閿佷綇濂圭殑榄傦紒锛侊紒
绗11绔 鍙ょ巹
绗12绔 瑙愯鍥戒富
绗13绔 璇″紓
绗14绔 鑳℃濅贡鎯充粈涔堝憿
绗15绔 鐪熸鐨勭媯璞
绗16绔 閮借鏀舵垜涓哄緬
绗17绔 鍖楁捣涓柇澶╅棬寮
绗18绔 澶╂捣鐝犵伒
绗19绔 鎼溅
绗20绔 鐏鹃毦闄嶄复铚灞卞墤娲
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9544绔犺妭
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