New Sports Betting

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《New Sports Betting》

Lord Lin said to the Chief Clerk Wang: "You are coming here with your collar pulled back. How magnificent and graceful you are!"

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

He Pingshu had a handsome appearance and a very fair face; Emperor Ming of Wei suspected that he was wearing too much powder. In the middle of summer, eat hot soup noodles. After eating, he broke out in a sweat and wiped himself with his red clothes, and his complexion became brighter.

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The beginning is speechless

Xin Ji Si

When General Wang first came down, Yang Lang tried to persuade him to do the same but he would not listen. So Yang Lang worked hard for the king and rode in the "Zhongming Yunlu Chariot" and said, "Listen to the sound of my drum. Advance quickly and you will win." The king first held his hand and said, "If you succeed, you should use me to govern Jingzhou." Then the king forgot about him and thought he was Nanjun. After the king was defeated, Emperor Ming captured Lang and wanted to kill him. The emperor soon died and he was saved. Later, he served as one of the three highest officials in the country and appointed dozens of people as his subordinates. These people were unknown at the time, but were later recognized and appreciated, and were praised for their ability to recognize people.

Chronicles of Tiansheng Palace

Zhong Sun Xia Shan

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

Deep in the mansion

Jun Xingning

When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.

The strongest system on campus

Zhan Wanshu

People at that time wanted to write a poem about sitting high but failed. Huan Tingwei asked the Duke of Zhou about it, and the Duke of Zhou said, "It can be said to be brilliant." Duke Huan said, "It has a profound spirit."

Super Manufacturer

Chun Yuli

Even if the food for funerals is bad, it must satisfy hunger. It is not proper to stop work when hungry; it is also not proper to forget to mourn when full. A gentleman is worried about those who cannot see clearly, hear well, walk straight, and do not know how to mourn. Therefore, if a person is sick and drinks alcohol and eats meat, he will not be sick at the age of 50, and will not be sick at the age of 60. If he drinks alcohol and eats meat at the age of 70, it is all because he is suspected of death. In mourning, if someone calls him to eat, he will not go. For those who have done great deeds or less, after the funeral, they will go to the people, and people will eat it. Those who are his party will eat it, but those who are not his party will not eat it. For those who have done less deeds, they will eat vegetables and fruits, and drink water and soup, but no salt or cheese. If you cannot eat food, salt and cheese are fine. Confucius said: "If you have a sore on your body, you should bathe; if you have a wound on your head, you should wash your body; if you are sick, you should drink alcohol and eat meat. If you are sick, you will be sick, and a gentleman will not do it. If you die of sickness, a gentleman will say that you have no children. ”

At dawn, I only know the east wind

Weisheng Xianxian

Before the Duke of Haixi was deposed, Wang Yuanlin asked Huan Yuanzi, "Ji Zi and Bi Gan have different deeds but the same heart. I wonder who is right and who is wrong, you sir?" He replied, "The reputation of benevolence is the same. I would rather be like Guan Zhong."

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