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When the dukes met before the appointed time, it was called "yu", and when they met in the land, it was called "hui". When the dukes sent officials to ask the dukes, it was called "pin", when they made promises, it was called "shi", and when they attended the sacrifice, it was called "meng".
Xie Gong praised Lantian: "Every skin is genuine."
Li Pingyang, a son of Qinzhou, was a famous scholar in China. At that time, he was compared to Wang Yifu. Sun Xiuchu wanted to establish his authority, but Xian said, "Le Ling is popular among the people and should not be killed. Those who reduce Li Zhong do not deserve to be killed either." So he forced Zhong to commit suicide. At first, Chong was at home, and someone walked in through the door and took out a piece of paper from his bun to show Chong. He was aroused when he saw her again, so he went inside to show her to his daughter, who exclaimed "wonderful". When you understand his intention, you can commit suicide when you leave. This woman is very wise, and I always consult her.
The lowly should not mourn the noble, the young should not mourn the old, this is the etiquette. Only the emperor should be mourned by calling the heaven. The princes mourning each other is not etiquette.
Duke Xian of Wei fled and returned to Wei. When he reached the suburbs, he was about to arrange the city with his followers before entering. Liuzhuang said, "If everyone guards the altar of the state, who will hold the reins and follow; if everyone follows, who will guard the altar of the state? If the king returns to his country and has private interests, isn't it wrong?" He did not arrange the city.
After Ji Kang was executed, Shan Gong appointed Kang Zishao as Secretary. When Shao asked the Duke about his whereabouts, the Duke said, "I have been thinking about this for a long time! The four seasons of heaven and earth still have news, let alone people?"
Ziyun: "Rites are used to clarify doubts and distinguish subtle things, which are used to censor the people. "Therefore, the noble and the humble have different levels, clothes are different, and there are positions in the court, so the people will give way to each other. Confucius said: "There is no two suns in the sky, no two kings on earth, no two masters in the family, and no two superiors. This shows the people that there is a difference between the monarch and the minister." The Spring and Autumn Annals does not refer to the funeral of the king of Chu and Yue, the ritual king does not refer to the sky, and the officials do not refer to the monarch, fearing that the people will be confused. The Book of Songs says: "Why don't we meet each other in the morning? I am still worried about it." Confucius said: "The king does not ride in the same car with people of the same surname, and ride in the same car with people of different surnames but wear different clothes, showing that the people do not dislike it." In this way, the people can still kill their monarch with the same surname.
Someone asked, "Why do people bury their parents after three days of death?" The answer is: filial sons are sad and resentful when their parents die, so they crawl on the ground and cry, as if they will be resurrected, how can they be taken away and buried. Therefore, it is said that the funeral is held after three days, in order to wait for the body to be reborn. If the body is not reborn after three days, it is also dead. The filial son's heart will also be weakened; the family plan and clothing can also be completed; the distant relatives can also come. Therefore, the sages made a decision to set a three-day ritual system.
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