����ŷ�������Ʒ�ͼƬ��

Yuwen Wenxiang 141万字 308281人读过 连载

《����ŷ�������Ʒ�ͼƬ��》

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Gu Yanxian loved the zither all his life, and when he died, his family members often placed the zither on the coffin. Zhang Jiying went to cry for him, unable to bear the grief, so he went straight to the bed, played the zither, and after playing a few songs, he said while playing the zither: "Does Gu Yanxian appreciate this?" He was in great grief again, so he left his filial son's hand without holding his.

Yang Sui's second son, Fu, was a talented young man. He was good friends with Xie Yishou and once went to Xie Yishou early in the morning to pay his respects, but had not yet eaten. Soon Wang Qi and Wang Du came. Since they had not known each other before, the king showed displeasure at the banquet and wanted to ask Yang to leave. The sheep did not look around, but only rested his feet on the table, looking around calmly. After Xie exchanged a few words with Wang, he turned to talk about the appreciation with Yang. Wang then realized what was so special and they joined him in talking. Soon the food was eaten, and the two kings were unable to eat, except for the sheep. The sheep did not respond much, but ate heartily, and then left after eating. Then he tried hard to keep him, but Yang Yi refused to stay and said, "I couldn't obey your order before, and China is still empty." The two kings were the two younger brothers of Xiaobo.

标签：������Ļ��Ʒ����������Ļ˵˵、�߳���ˬ��Ƶ���߹ۿ�、���޳�AV�����߹ۿ���ַ

相关：���޹�ģ��ο����ͼƬ、����ŷ�������Ʒ�ͼƬ��、�þþ�Ʒ���������AV、���˴���ٸ߳���Ƶ、�������߹ۿ������վ、����ŷ���պ��ۺ�ɫ��ʹ、��Ʒ�þþþþþþ�������Ļ、ŷ������������Ƶ、��Ͱ30����һ�����������Ŀ�、�ݺ�ɫ�ݺ�ɫ�ۺϾþ���ѿ

最新章节：计谋得逞（2025-03-16）

更新时间：2025-03-16