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When Gu Changkang returned from Kuaiji, someone asked him about the beauty of the mountains and rivers. Gu said, "Thousands of rocks compete for beauty, thousands of valleys compete for streams, and the vegetation covers them, like clouds and bright clouds."
The grand music director discusses the outstanding talents of the trained scholars and reports to the king, and then promotes them to the Sima, called Jinshi. The Sima discusses the talents of officials, discusses the virtuous Jinshi and reports to the king, and then decides on their opinions. After the discussion is decided, they are appointed to office, after being appointed to office, they are given titles, and after their positions are determined, they are given salaries. The officials shall be dismissed from their duties and shall not serve in the government for the rest of their lives. When they die, they shall be buried with the rites of a scholar. When there is a war, the Grand Tutor shall teach the scholars to use chariots and armor. All those who are skilled in skills and strength shall go to the four directions, bare their arms and legs, and decide on archery and charioteering. All those who are skilled in skills and serve the emperor include the historian, archer and charioteering, doctor, divination, and all kinds of craftsmen. All those who are skilled in skills and serve the emperor shall not hold two jobs, shall not transfer their positions, and shall not be ranked with scholars when they leave their hometown. Those who serve at home shall not be ranked with scholars when they leave their hometown. The Sikou shall rectify the punishment and make it clear to hear the case. He shall pierce the case three times. If there is an imperial decree but no brief, he shall not hear the case. He shall follow the lighter punishment and pardon the heavier punishment. When making the five punishments, he shall follow the heavenly judgment. The punishment shall be beautiful in the case.
When Wei Xima was about to cross the river, he looked miserable and said to his attendants, "Seeing this vast expanse of land, I feel overwhelmed with emotions. If I still have feelings, who can stop me from feeling this way?"
The Master said: "Foolish and self-righteous, lowly and self-centered, born in this world, go against the ancient ways: such people will bring disaster to themselves." If you are not the Son of Heaven, you cannot discuss rituals, establish systems, or examine texts. Today, the world has the same track for vehicles, the same writing, and the same ethics. Even if you have the position, if you do not have the virtue, you dare not create rituals and music; even if you have the virtue, if you do not have the position, you dare not create rituals and music. Confucius said: "I explained the Xia rituals, but Qi was not enough to prove it. I learned the Yin rituals, and Song still has them. I learned the Zhou rituals, and now I use them, so I follow Zhou."
When Gu Rong was in Luoyang, he once accepted someone's invitation. He noticed that the person who was roasting meat wanted to be roasted too, so he stopped what he was doing. Those sitting together laughed at him. Rong said, "How can one hold it all day long and not know its taste?" Later, when he encountered chaos and had to cross the river, every time he was in danger, there was always one person by his side. When he asked him why, he found out that he was the one who was being burned.
The temple of Duke Lu is the room of the Wen Dynasty. The temple of Duke Wu is the room of the Wu Dynasty. Milin is the school of the Youyu clan; Xu is the Xu of the Xia Dynasty; Guzong is the school of the Yin Dynasty; and Dinggong is the school of the Zhou Dynasty.
The lower officials of the princes are regarded as the best farmers, and their salaries are enough to replace their farming. The middle and upper officials are twice the lower officials, the upper officials are twice the middle officials, and the lower officials are twice the upper officials; the ministers have the salary of the four great officials; the kings have the salary of ten ministers. The ministers of the second-class countries have the salary of the three great officials; the kings have the salary of ten ministers. The ministers of the small countries have the salary of twice the great officials, and the kings have the salary of ten ministers.
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