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Taishi Junhao 397涓囧瓧 711136浜鸿杩 杩炶浇

銆娧侵奕蘸形淖帜灰患堵衣朐谙卟シ陪

Zeng Zi asked: "What should be done if there is a funeral? What comes first and what comes later?" Confucius said: "In the funeral, the light is first and then the heavy; the offering is first and then the light; it is a ritual. From the beginning to the funeral, there is no offering, and there is no mourning during the funeral; after the funeral, there is an offering, and then say goodbye to the funeral, and then do the funeral. The funeral is first heavy and then light, which is a ritual." Confucius said: "Even if the son of the clan is seventy, there is no one without a mistress; if he is not a son of the clan, it is okay even if he has no mistress."

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.




鏈鏂扮珷鑺傦細鏃犲敖鐨勭粷鏈

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
澶嶄粐涔嬭矾寮濮
鏁屼汉娌℃湁琚悡閫
涓夊崈浜跨殑澶ф垬
鍏ㄥ憳寰楀疂
闀囧帇楠ㄦ灄
澶у笀鍏勭湡鏄惥杈堟シ妯★紒
澶х巹灞辫剦鐨勬満缂
鐜夐槼瀹
鍛借繍
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娴╁姭
绗2绔 琚綒璺
绗3绔 澶滆
绗4绔 姝ゆ垬涓嶆
绗5绔 绱簯鍩
绗6绔 鐩哥埍鐨勪汉涓嶄竴瀹氳鍦ㄤ竴璧
绗7绔 鐐硅禐
绗8绔 涓嶈鍛界殑鐚庢潃鑰
绗9绔 鏉
绗10绔 浠欏悰涔嬩綅
绗11绔 浜戦洦
绗12绔 涓嶈
绗13绔 缁撳鍓嶄竴澶
绗14绔 澶╁湴涔嬬墷
绗15绔 杩樻槸鑰佸笀鑰佷簡
绗16绔 浣犱釜娣疯泲
绗17绔 鐚滄祴
绗18绔 寰敓浜戞睈
绗19绔 鏅嬬骇澶у笣
绗20绔 绾㈣壊閫氳緫浠
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨15绔犺妭
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