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Yin Zhongjun said to Wang Youjun: "Yi Shao is a noble man. I am as good as him, and there is no one who can surpass me at the moment."
When Du Yu arrived in Jingzhou, he stopped at Qili Bridge and all the court officials came to pay their respects to him. When he was young, he was humble, fond of heroism, and was not satisfied with material things. Since Yang Ji was a famous figure, he was so brave and handsome that he left without sitting down. After a while, He Changyu came and asked, "Where is Yang Youwei?" The guest answered, "He left without sitting down just now." Changyu said, "He must be riding his horse under the Daya Gate." When they went to the Daya Gate, they indeed saw a large cavalry parade. The long carriage embraced the inner carriage and they were carried back together, and they sat as before.
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
Li Xin was the fifth son of Mao Zeng. He was pure and chaste and had high ideals, but he was weak and sickly when he was young and refused to marry or take up a career in government. He lived in Linhai, near the tomb of his brother, the Shizhong. Since he had a high reputation, Prime Minister Wang wanted to invite him to a position of honor, so he appointed him as an official in the government. When Xin received the letter, he said with a smile, "Maohong has lent me another cup of wine!"
After Yin Zhongjun was deposed from Dongyang, he began to read Buddhist scriptures. When I first read Vimalakirti, I suspected that there was too much Prajnaparamita. Later, when I read the short piece, I hated that there were so few words.
The word "shooting" means to "yi", or to "she". Yi means to yi, each one's own will. Therefore, if one's mind is calm and the body is upright, one should hold the bow and arrow firmly; if one holds the bow and arrow firmly, one will hit the target. Therefore, it is said: A father should aim at his father's swan; a son should aim at his son's swan; a monarch should aim at his monarch's swan; a minister should aim at his minister's swan. Therefore, each archer shoots his own swan. Therefore, the great archery of the emperor is called "shooting marquis"; shooting marquis means shooting for the princes. If you hit the target, you can become a vassal; if you miss the target, you cannot become a vassal.
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