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A guest once asked Chen Jifang, "What merits and virtues did your lord Taiqiu have to deserve such high reputation?" Jifang replied, "My lord is like a laurel tree growing on the edge of Mount Tai, which is ten thousand feet high and unfathomably deep. It is moistened by the sweet dew above and moistened by the deep spring below. At that time, how could the laurel tree know the height of Mount Tai and the depth of the deep spring? It didn't know whether it had merits or not!"
The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.
Yu Yutai is Xi's younger brother. Xi wants to be executed and will kill Yu Tai. Yutaizi's wife was the daughter of Xuanwu's younger brother Huanhuo. He came barefoot and tried to enter, but the gatekeeper refused to let him in. The woman said in a stern voice, "Who are you? You are my uncle's doorman, but you won't let me in!" She rushed in and cried, "Yu Yutai always thinks that people's feet are three inches shorter, so can he be a thief again?" Xuanwu smiled and said, "My son-in-law is in a hurry." Then he opened a door for Yutai.
If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.
Zixia asked Confucius, "What should I do if I am the enemy of my parents?" Confucius said, "Sleep on straw and use dry wood as pillow, do not serve in the government, and do not share the world with them; if you meet them in the market, do not fight with them." He said, "What should I do if I am the enemy of my brothers?" Confucius said, "Serve in the government and do not share the country with them; if I am sent by the king, I will not fight with them even if I meet them." He said, "What should I do if I am the enemy of my uncle and brothers?" Confucius said, "If I am not the leader, if the host is capable, I will hold the weapon and accompany them behind."
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