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When serving food to a gentleman, eat first and then stop; do not leave the food or drink it fluently; eat small portions and quickly; do not eat too much. The guest should drink by himself and stop when he says goodbye. The guest's cup should be on the left, and his drink should be on the left. Right; the jiejue, zujue, and xujue are all on the right. When offering fish, the tail is served; in winter, the fat is served on the right, and in summer, the fin is served on the right; when offering meat. In all cases, hold it with the right and place it on the left. Offer money from the left, and edict from the right. Servant of the corpse is like servant of the king. When in the car, hold the reins with the left and receive the jug with the right, and drink from the left and right. When offering sacrifices, offer sacrifices inside the sacrificial table. Gentlemen do not eat meat. Young men walk but do not rush, and when offering, sit down and drink when offering. When washing, wash your hands. Lungs of cattle and sheep , leaving without lifting the heart. All the dishes with scallions are not to be taken together. Choosing onions and scallions for a gentleman cuts off the root and the end. For the dish head, offer the beak to the ear. The left of the drinker is the highest dish. The pottery is facing the nose. Drinkers, those who worship, and those who offer sacrifices have to break the table and not sit down. Before stepping into the cup, do not taste the dishes. The fishy smell of cattle, sheep, and fish is cut into sashimi; elk is pickled, wild boar is xuan, all of which are cut and not cut; deer is made into piji, rabbit is made into wanpi, all of which are cut and not cut. Cut the onion into pieces like scallions, and put them in a sauce to soften them. If there is a person who breaks the table, take the sacrificial lungs, turn them over, and do not sit; the same is true for burning. For corpses, sit.

The central army of Yin was headed by Yu Gong's chief secretary, who went to the capital and assembled with Prime Minister Wang. Duke Huan, Chief Secretary Wang, Wang Lantian and Xie Zhenxi were also present. The prime minister stood up, took off his tent and tied his fur coat, and said to Yin, "Today I will discuss the principles with you." They talked until three o'clock in the morning. The prime minister and Yin were on the same side, but the rest of the wise men had nothing to do with it. After the discussion, the Prime Minister sighed and said, "I have never known the source of the words I have said before, and the words and phrases are not wrong. The voice of Zhengshi is just right for you!" The next morning, Huan Xuanwu said to others, "I heard Yin and Wang Qing's words last night, which were very good. Injo was not lonely. I was also distracted from time to time. When I looked at the two Wang officials, I felt as happy as a newborn dog."

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更新时间：2025-03-20

An abrupt marriage

Dongji

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values bravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.

President, my wife is dead again

Gang Fanyang

The dukes wear the robes of the rear road and the crown. The front road and the pagoda are not covered with robes. Send a car to inspect the prison equipment. The thin cloth saddles have patterns on the four sides and are placed at the four corners. Carrying the mourning caps, Youzi said: "It is not the etiquette. The funeral offerings are only dried meat and salted meat. "In sacrifice, the title of filial son or filial grandson is used; in funeral, the title of mourning son or mourning grandson is used. The mourning dress and funeral carriage are all the same. The white crown and the black cloth crown are not fringe-shaped. The black cloth crown is fringe-shaped. The officials wear the crown and offer sacrifices to the duke, and the hat and offer sacrifices to themselves. The scholars wear the hat and offer sacrifices to the duke, and the crown and offer sacrifices to themselves. The scholars wear the hat and personally welcome the deceased, so it is acceptable for the scholars to wear the hat and offer sacrifices to themselves.

Danqing does not know the passage of time

Xianyu Tuwei

There was a little boy in Zhongchao whose father was sick, so he begged for medicine. The host asked about his illness, and he said, "I have malaria." The host said, "You are a noble and virtuous gentleman, why do you have malaria?" He replied, "I came to be a gentleman, so I have malaria."

Like honey

Weisheng Qiuyu

If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

Urban Evil Spirit

Zi Che Xiaoyan

After get off work, take the time to fall in love

Luan Sumi

Pao: take a pig, cut it up, fill it with dates, weave it with weeds, apply it with careful coating, fry it, and dry the coating, split it, wash your hands and rub it, remove the wrinkles, make rice flour and urine to make wine, add it to the pig to fry the fat, and the fat must be burned. Boil it in a large pot and put dried tangerines in a small pot. Make sure the pot does not burn. Do not turn off the fire for three days and three nights, and then season it with acid and meat.

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