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Yang Xiuhui 376涓囧瓧 112980浜鸿杩 杩炶浇

銆娋镁镁饭夥芽淳镁镁枫

The general said to Youjun: "You are my good son, no less than Ruan Zhubu."

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.

The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".




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鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
涓囧勾棣
鍑轰汉鎰忔枡
鍦伴緳
灞″薄澶辨墜
浠峰50涓囩殑瀵规垬
绌洪棿涔嬪垉
杞╁畤璇疯緸锛堝洓鏇达級
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鍞变簡涓鍑虹┖鍩庤
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙嶅櫖
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绗9绔 闃绘嫤
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