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Dao Meng silk 754涓囧瓧 707103浜鸿杩 杩炶浇

銆娧侵夼分奕詹胛蘼胪俱

In the second month of autumn, the sun is in Jiao, the sun is in the morning, and the sun is in the morning. The days are Geng and Xin, the emperor is Shaohao, and the god is Rushu. The insects are hair. The sound is Shang, and the rhythm is Zhongnan L眉. The number is nine. The taste is spicy and the smell is fishy. The sacrifice is at the gate, and the liver is sacrificed. The blind wind comes, the wild geese come, the black birds return, and the birds gather food. The emperor lives in the Zongzhang Temple, rides on the military road, drives a white camel, carries a white flag, wears white clothes, wears white jade, eats hemp and dog, and his utensils are thin and deep.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.




鏈鏂扮珷鑺傦細涓甯傜嫍锛

鏇存柊鏃堕棿锛2025-03-16

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鍨冨溇涓殑鍨冨溇
璋佷篃鍒兂澶鸿蛋
鍑轰汉涓嶅嚭鍔
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍒版涓烘浜嗭紵
绗2绔 鎭愭栫殑鍦e喅
绗3绔 杩樻湁璋侊紙姹傛帹鑽愮エ锛
绗4绔 澶氫簨涔嬫椂
绗5绔 闇囨儕涓冪鐣
绗6绔 涓夌伒娴
绗7绔 绐佺牬鍦e笣
绗8绔 鎴樺笣閬
绗9绔 涓诲姩璇风绩
绗10绔 澶╅湝濂崇
绗11绔 濡栬绗
绗12绔 娣峰皧鎰忔湳
绗13绔 杩佺Щ
绗14绔 浠ヤ竴鏁屼簩
绗15绔 鏉浜虹伃鍙
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绗17绔 鐗涢瓟鐜嬪け绠椾簡
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绗20绔 鐩镐翰
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