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Prince Jing and Yang Sui were good friends. Sui was a noble and honest man. He was a secretary of the Central Secretariat but died young. The king mourned deeply and said to Dongting: "It is a pity for the country!"
Liu Yin said: "Sun Chenggong was a crazy scholar. Whenever he arrived at a place, he would enjoy it for many days, or he would turn back halfway."
Song Xi was once a concubine of General Wang, and later belonged to Xie Zhenxi. Zhenxi asked Xi: "How am I compared to the king?" He replied: "The king is like you, a farmer and a nobleman!" This was because Zhenxi was a seductive woman.
Zhong Sui died in Chui; Renwu was still buried, and Wanru went to the yue. Zhongni said, "It is not proper, you will not be buried." When Ji Kangzi's mother died, Gong Shuruo was still young, and the coffin was buried. Pan asked to seal it with a machine and follow it. The Duke shouldered the burden and said,
Wang Sizhou went to Yinzhu in Wuxing to have a look. He sighed and said, "Not only does it make people feel more open and clean, but it also makes the sun and the moon seem clearer and brighter."
During the Zhongchao period, there were people who admired the Tao and went to Wang Yifu to consult about their doubts. The king on duty had talked a lot yesterday, and was very quiet, so he did not reply. He said to the guest, "I am not feeling well now. Pei Yimin is also here. You can go and ask him."
The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.
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