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Si Ma Yingge 450涓囧瓧 830503浜鸿杩 杩炶浇

銆娧侵奚蘼胫形淖帜皇只谙咩

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will not argue; if you are good, praise others, and praise yourself when you are wrong, then resentment will disappear.鈥 The Book of Songs says, 鈥淵ou should divine and divinate, and walk without fault.鈥 The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will yield to the good.鈥 The Book of Songs says, 鈥淭he king was examined and divined, and the capital of Hao was measured; only the tortoise shells corrected it, and King Wu succeeded.鈥 The Master said, 鈥淚f you are good, praise the king, and praise yourself when you are wrong, then the people will be loyal.鈥 The King鈥檚 Statement says, 鈥淚f you have good plans and good plans, report them to your king in the inner room, and you will follow them outside, saying, 鈥楾hese plans and plans are the virtue of my king. How great! This is truly good and obvious.鈥 The Master said, 鈥淚f you are good, praise your relatives, and praise yourself when you are wrong, then the people will be filial. "The Great Oath" says: "I defeated King Zhou, not because of my military power, but because my father was innocent; King Zhou defeated me, not because of my father's guilt, but because I, a young man, was unscrupulous."

Zhou Zhongzhi was drunk. He glared at Bo Ren and said, "You are not as talented as me, but you have gained such a great reputation!" After a moment, he raised a candle and threw it at Bo Ren. Boren laughed and said, "Anu's fire attack is definitely a bad idea!"




鏈鏂扮珷鑺傦細濂戒箙涓嶈

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
閫嗚涓庨嗚
澶╁鐏靛叺
鑰屼綘锛屾棤鍙浣
涓滅殗瀹楁渶鍙曠殑浜猴紒
蹇冮噷娌′釜鏁板悧
闂叆鑰
鍘熻皡浠栦滑鍚楋紵
榄斾腑涔嬫澃
閫冪
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濞侀渿缇ら泟
绗2绔 鍦e北浼犳壙
绗3绔 鐏ぉ纰庣墖
绗4绔 鐑熺綏
绗5绔 鏈夋満浼
绗6绔 瀹挎晫涔嬫垬
绗7绔 闂磋皪
绗8绔 鑽渤寮傜墿
绗9绔 娼滀紡
绗10绔 琛绁湥鐗
绗11绔 鎴戞槸璺繃
绗12绔 甯︾潃鎭ㄦ剰鐨勫彜灏忚惐
绗13绔 鍗囦粰闂ㄥぇ姣旓紙浜屽崄涓冿級
绗14绔 鑱旂洘闇囨掋佷竾瀹楀叡鎰わ紒
绗15绔 瑙勭煩锛
绗16绔 闅鹃亾鍠滄鐢蜂汉锛
绗17绔 灏忕牬瀛
绗18绔 閲嶉摳鑲夎韩
绗19绔 鎸戞垬
绗20绔 鐚庢潃鐜勯緹鍏斤紙涓锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2448绔犺妭
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